
Genesis 3:1-7 The Serpent’s Deception (Romans 5:12-21)
“Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat of any tree in the garden?’”
The woman answered the serpent, “We may eat the fruit of the trees of the garden, but about the fruit of the tree in the middle of the garden, God has said, ‘You must not eat of it or touch it, or you will die.’” “You will not surely die,” the serpent told her. “For God knows that in the day you eat of it, your eyes will be opened and you will be like God, knowing good and evil.”
When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and ate it. She also gave some to her husband, who was with her, and he ate it.
And the eyes of both of them were opened, and they knew that they were naked; so they sewed together fig leaves and made coverings for themselves.”
Once more, we face a story that might or might not be literally true; however, we can still learn from it. In the beginning, Satan rebelled against God and fell from heaven, taking one third of the angels with him. Isaiah 14:12-15 tells us, ““How you are fallen from heaven, O Lucifer, son of the morning! How you are cut down to the ground, you who weakened the nations! For you have said in your heart: ‘I will ascend into heaven, I will exalt my throne above the stars of God; I will also sit on the mount of the congregation on the farthest sides of the north; I will ascend above the heights of the clouds, I will be like the Most High.’ Yet you shall be brought down to Sheol, to the lowest depths of the Pit.”
Having fallen from grace, Satan wants to corrupt humanity. Notice the temptation. The temptations is not sexual or sensual but the lure of hidden knowledge, the knowledge of good and evil. And note Satan’s argument. “Did God really say, ‘You must not eat of any tree in the garden?’” Satan already knows the answer, but Eve falls into the trap. ”You will not surely die,” the serpent told her. “For God knows that in the day you eat of it, your eyes will be opened and you will be like God, knowing good and evil.” When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and ate it. She also gave some to her husband, who was with her, and he ate it.”
Satan tells the truth up to a point but twists God’s purposes. Until now, Adam and Eve have experienced nothing but good from God; now Satan is accusing God of deliberately withholding something good. Satan is subtly accusing God of evil. At this point, Adam and Eve should know God well enough to tell Satan that they trust God, but they don’t. The lure of forbidden hidden knowledge is too strong. Even though Eve has traditionally been blamed, obviously, Adam is right there next to Eve and just as anxious to get forbidden knowledge as Eve is. At no point does Adam speak up and confront the serpent or caution Eve to back off. Why doesn’t Adam speak up? The real temptation here is to rebel against God and to be like God. Why doesn’t Adam respect God’s commands? Adam is convincing himself that he can eat that fruit without God ever knowing.
You might well ask why God ever placed that tree in the Garden in the first place or if this story ever actually took place. Arguing about the literal truth of this story is worthless and a waste of energy. The important thing is what we can learn from it: Sin is a fact and must be resisted continually and the temptation to gain secret knowledge to become our own gods always exists. And temptation will always look appealing and healthy, not ugly.
The pursuit of hidden knowledge is referred to as Gnosticism, and the temptation to Gnosticism has always been there. Many ancient religions have relied heavily on secret rituals conducted in caves or other forbidden places. Who doesn’t want to feel special? Who doesn’t want to have special powers? But the more we delve into arcane practices, the further we move away from God because we are trying to become our own god.
Decades ago, C.S. Lewis wrote the books known as his Space Trilogy-Out of the Silent Planet, Perelandra, and That Hideous Strength. The continuing theme throughout these books is a series of villains who want to twist secret knowledge to gain power over earth and other planets. The books defy simple descriptions but are well worth reading. (In Perelandra, the equivalents of Adam and Eve face temptation but successfully overcome it with the help of the protagonist.) One of the key villains is a scholar who has started by plunging into every kind of occultic practice, only to become demon-possessed. As this man is dying, he alternates between demonic utterances and pleas for deliverance. In Lewis’s autobiography, he mentions caring for a fellow scholar who died in just that fashion.
When Joshua was an old man, he threw down a challenge to the Israelites. “…choose for yourselves this day whom you will serve, whether the gods which your fathers served that were on the other side of the River, or the gods of the Amorites, in whose land you dwell. But as for me and my house, we will serve the Lord.” (Joshua 24:15)
Each of us faces the same choices present in Eden on a daily basis. Will we serve the Lord or will we pursue arcane knowledge in hopes of becoming our own gods? Joshua’s challenge echoes down the centuries: Choose this day whom you will serve….but as for me and my house, we will serve the Lord!”
PRAYER: Father God, thank You for loving us and for caring for us. Lord, help us to seek Your knowledge and to seek Your Face, not occult knowledge. In the mighty and precious Name of King Jesus. Amen.















