Archive for June, 2024

JUNE 20, 2024 JESUS IS TELLING STORIES-COME LISTEN! #6 WHAT’S SO GREAT ABOUT SALT AND LIGHT?

June 20, 2024

Matthew 5:13-16 “You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men. You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a basket. Instead, they set it on a lampstand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.”

Jesus is a small-town boy speaking to friends and neighbors from small towns. When these folks go to the synagogue, the rabbis mutter and mumble and delight in esoteric teachings, but Jesus talks about stuff that everybody knows. Today, Jesus is discussing salt and light, and he begins by describing scenes with which everyone in the audience is familiar.

Last night, Jesus stayed with friends in Capernaum, and they were complaining to him how much it had been raining recently. Due to all the humidity, everything item of cloth had become damp and mildewed, including clothing, blankets, and towels. Even woven reed mats were becoming mildewed and stinky. This morning a new problem has arisen, leaving women of the village even more frustrated. Salt is a precious commodity that everybody needs, for food without salt is tasteless and unappealing. Entire caravans travel thousands of miles to bring salt to various places. In some cultures, salt is so prized that it takes the place of money.

This morning when the women of the village check their spices, the salt has absorbed moisture, becoming caked and tasteless. These women are bracing themselves for the complaints they know their families will make-after all, food without salt is bland and unappealing. Until these ladies can save enough money or produce something with which they can barter to buy more salt in the market, they must throw out the worthless salt and do without it. Husbands in the village are complaining about their wives wasting such a precious resource until one of the women challenges her husband to taste the spoiled salt. The man immediately spits out the salt, agreeing that the salt has indeed lost its flavor.

If salt is a precious commodity, so is olive oil, particularly oil pure enough to be burned in the small local clay lamps. Oil with impurities will smoke and spit sparks as it burns rather than burning with a steady clear flame. Many towns are built on hills for safety’s sake, and in the evening, weary travelers can see the lights of the households, showing them the way to a place of rest. In an otherwise dark world, the lights of those cities shine long distances, and everyone knows that hiding them would be impossible.

In many humble village homes, there are only a few lamps and housewives will place them on lampstands so that one lamp can light an entire room. Nobody in their right mind would ever consider lighting a lamp and then covering it with a basket! What would be the point?

There are no secrets in small towns, for part of the entertainment is always talking about the neighbors and everyone knows everybody else’s business. Small town people know the character of those around them because they work together, play together, trade in the marketplace together, etc. The ladies all know the market women who hide rotten tomatoes in the bottom of the pile in hopes of palming them off on an unsuspecting buyer. The men know the fellows who promise to help with harvest, only to disappear when the day comes. And everybody knows the families who are raising their children properly and those who are letting their children run wild, creating problems for everyone else.

So far, Jesus is talking about commonplace daily life. Now comes the actual teaching. “In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.” Jesus is reminding his audience that their friends and relatives and neighbors are watching their behavior closely. When a woman always sells good fresh produce in the market, when a man performs his work as well as possible, when a family’s children are helpful and well-behaved-all these things are just as satisfying as flavorful salt or bright lights in a dark place.

Jesus’ audience is used to the religious elite parading in and out of the synagogues, making a big show of their ritualized good deeds. But here Jesus is advising people that when they behave virtuously in their daily lives, everyone around them will observe their behavior and give glory to God because of it. At this point, many of those listening may be thinking, “What? Who me?” These folks are accustomed to a series of religious duties but nobody has ever told them that they can glorify God simply by doing their daily work as well and as honestly as possible. This idea is revolutionary.

Eighty-six years ago, a missionary in northeastern Ghana was building the first mission house in that area on top of a high hill. Most nights, this man camped near the construction site, and local farmers who had gone to the bush could see the lights of his camp and navigate back to their homes by watching those lights. But one night, the missionary returned to a government rest house where his wife and children were staying. That night, one local farmer wandered in the bush all night for lack of a light by which to navigate. The next morning this man confronted the missionary, demanding to know why the missionary had not lit any lamps the night before. The missionary used this incident to lead this man to a saving knowledge of Jesus Christ, the light of the world.

In the early 90’s, our village had no electricity, so we all had to use charcoal irons to iron our clothes. These irons had side ports through which the air could pass to keep the charcoal burning; however, if the charcoal came from soft wood, it would smoke and spit sparks. One morning Peter, our physician assistant, reported to the clinic but then disappeared and did not return for two hours. When Peter finally returned, I asked what had happened. It seems that just after I saw Peter, a patient vomited all over his uniform and Peter had to go home to change. But when Peter was ironing a clean uniform, the charcoal iron kept spitting little pieces of charcoal all over it, leaving black marks on his fresh uniform. It took all that time for Peter to be able to iron the uniform and clean off the charcoal marks.

Whether or not we realize it, people around us are watching us closely to see the quality of our behavior. It is a well-known fact that the ethos of a corporation depends on the behavior of its leaders. If leadership behaves righteously, others will generally fall in line. But unrighteous leadership signals all those below that anything goes and that they can steal and cheat. After all, the top leaders have set that example. May we do our daily tasks to the glory of God, remembering that we never know who might be watching and who might be encouraged or discouraged by our example!

PRAYER: Father God, thank You for loving us and for caring for us. Lord, help us to always do our work to Your glory, no matter how mundane that work might be. Help us to remember that when You call us to do something, it is a holy calling and that the nature of the work is far less important than the nature of the call. In the matchless Name of King Jesus. Amen.

JUNE 19, 2024 JESUS IS TELLING STORIES-COME LISTEN!#5 HOW BLESSED DO YOU FEEL WHEN YOU’RE INSULTED, PERSECUTED, AND LIED ABOUT?

June 19, 2024

Matthew 5:10-12 “Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, because great is your reward in heaven; for in the same way they persecuted the prophets before you.”

By this point, people have been standing on this hillside in the sun for awhile as they have listened to Jesus. The morning breeze has died down, and sweat is forming on people’s faces and running down into their eyes. And now this group can scarcely believe their ears! Has Jesus just said what they think he’s said? “Jesus, what do you mean? The Romans are already mistreating us! Rich people are taking advantage of us! Hey, you village boy from Nazareth, don’t you think we are suffering enough? Do you really know what you are saying?”

Those listening to Jesus have heard the stories. Isaiah was sawn in two at the order of wicked King Manasseh. Jeremiah nearly drowned in a well full of muck.  Zechariah ben Jehoiada (2 Chronicles 24:20–22): said to be of Jerusalem, he was killed by Jehoash near the altar of the Temple. He was buried near his father Jehoiada. After his death, the priests of the Temple could no more, as before, see the apparitions of the angels of the Lord, nor could make divinations with the Ephod, nor give responses from the Debir. The prophet Amos is said to have been killed by the son of Amaziah, priest of Bethel. In all, at least six Old Testament prophets were said to have been murdered. (wikipedia.org

https://en.wikipedia.org › wiki › Lives_of_the_Prophets

Jesus pauses while his audience adjusts to the shock of his statement, listening to the murmurs of disbelief from his audience. If anybody has fallen asleep, the reaction of their neighbors will certainly arouse them! First, nobody wants to suffer if at all possible. Second, what does Jesus mean when he says that they might be persecuted because of him? Isn’t Jesus simply the son of Joseph, the carpenter from Nazareth? Where does Jesus get off flaunting such authority? And yet….

And yet, when Jesus is speaking, people feel as if they are hearing directly from God. That Voice that has spoken at midnight, that Voice that has comforted in the midst of catastrophe, that Voice that has calmed fears when nothing else can-When Jesus is speaking, those who believe recognize that Voice as the Voice of God and they long to hear it again and again. Observant rabbis who have yearned for God’s presence are standing with tears streaming down their faces. Grizzled working men, haggard village women who have known nothing but hard work and struggle all their lives are also in tears. When Jesus is speaking, those who have passionately desired to experience God’s presence KNOW that Jesus is telling them the truth and that He is God’s messenger. And they also KNOW that God loves them and that He truly longs to bless them, just as they long for His presence.

Thousands of years later, a believer will write a hymn that expresses the feelings of those people on that hillside.

In fancy I stood by the shore, one day, of the beautiful murm’ring sea;
I saw the great crowds as they thronged the way of the Stranger of Galilee;
I saw how the man who was blind from birth, In a moment was made to see;
The lame was made whole by the matchless skill of the Stranger of Galilee.

I heard Him speak peace to the angry waves, of that turbulent, raging sea;
And lo! at His word are the waters stilled, this Stranger of Galilee;
A peaceful, a quiet, and holy calm, now and ever abides with me;
He holdeth my life in His mighty hands, this Stranger of Galilee.

And I felt I could love Him forever, so gracious and tender was He!
I claimed Him that day as my Savior, this Stranger of Galilee.”

That love you have missed all your life, that blessing you have longed for, that healing your soul needs-Jesus is still blessing and healing and giving his Heavenly Father’s love and blessings freely. Let’s pray.

PRAYER: Father God, thank You for loving us and for caring for us. Lord, we long for Your touch on our lives. We beg You to look on our struggles, to heal us and to bless us. We know that we are sinners and that no good we can do is enough to make up for our sins. But we also know that Jesus has already sacrificed His life on Calvary so that we might be forgiven. Please forgive us and help us to trust only in You for salvation. In the mighty and precious Name of King Jesus. Amen.

(For the full lyrics and a wonderful story about the writer of this hymn, go to https://hymnary.org/text/in_fancy_i_stood_by_the_shore The lady who wrote these lyrics went blind at age 52 and her family built her a 28-foot blackboard so that she could continue to write nearly 1000 hymn lyrics and tunes.)

JUNE 18, 2024 JESUS IS TELLING STORIES-COME LISTEN! #4 WHAT IF I’M NOT PURE IN HEART? CAN I STILL SEE GOD?

June 18, 2024

Matthew 5:8 “Blessed are the pure in heart, for they will see God.”  For those folks on the hillside, Jesus’ next statement sounds like a virtual impossibility. What does this guy mean by “pure in heart?” In Jesus’ culture, observant religious people are careful to watch what they say and how they say it. There are all kinds of religious regulations. Jesus really doesn’t care about religious bean counting; he’s much more concerned about the state of the heart.

Most of the audience has grown up watching the religious elite observing every jot and tittle of the Mosaic Law. For the poor, being a legally observant Jew is well beyond their reach. And yet, Jesus is smiling as he makes this statement, encouraging them to believe that perhaps he has more in mind than how many times a week they fast or how rigorously they parcel out their offerings.

Centuries ago, God has spoken to His people through Moses. Deuteronomy 6:1-5 says, “These are the commandments and statutes and ordinances that the LORD your God has instructed me to teach you to follow in the land that you are about to enter and possess, so that you and your children and grandchildren may fear the LORD your God all the days of your lives by keeping all His statutes and commandments that I give you, and so that your days may be prolonged. Hear, O Israel, and be careful to observe them, so that you may prosper and multiply greatly in a land flowing with milk and honey, just as the LORD, the God of your fathers, has promised you. Hear, O Israel: The LORD our God, the LORD is One. And you shall love the LORD your God with all your heart and with all your soul and with all your strength.”

All the Jews in Jesus’ audience know these verses as well as Jesus does, for the last two sentences are the Shema, the affirmation repeated on a daily basis. To be pure in heart is to love God with all your heart, all your soul, and all your strength. God knows human hearts, and He knows when someone is dedicated. Those who are truly pure in heart will observe God’s commandments out of love and respect for Him, and they will also teach their family members to do the same. Throughout Jesus’ audience, there are those who truly love God and keep His commandments. Those people are quietly rejoicing at this encouragement.

“Blessed are the peacemakers, for they will be called sons of God.” Make no mistake about it, God is not a God of confusion but a God of peace. The more we study biology, chemistry, physics, or any of the other scientific disciplines, the more we marvel at how beautifully and perfectly God has created everything. Those people on the hillside only have to look at the wildflowers, the olive trees, and the people around them to realize how perfectly God has created things.

Throughout the Scriptures, God emphasizes that He is the Peace-maker and the Peace-giver. Isaiah 26:3 tells us, “You will keep him in perfect peace, whose mind is stayed on You, because he trusts in You.” In Jesus’ culture, sons are expected to copy their fathers, including their professions and their behavior. Villagers can easily recognize a man’s son by his appearance and his behavior. Now Jesus is stating that since God is a God of peace, those who truly make peace will be called sons of God.

What does it mean to be a peacemaker? Here in Ghana, we have friends who are called on anytime there is a dispute over land, fishing rights, etc. These people come to a community and interview all involved, then seek to achieve the fairest conclusion possible. But sometimes a peacemaker may be a party to the dispute; in which case, it’s a blessing if such people can help solve problems before they escalate.

We can create problems or solve them by our speech or our actions. When we are careful what we say or do, we may be preventing conflict and making peace proactively. Whenever we do any of these things, we are peacemakers and qualify as sons of God.

Peacemakers sometimes have a very difficult time. Police officers are fully aware that calls to domestic disturbances are among the most dangerous situations they may have to address. Sometimes police are called, only to find that previously fighting spouses may both turn to attack police, sometimes with fatal consequences. At times, international peace makers have found themselves attacked, imprisoned, or even evicted from the very country that originally invited them. Being a son of God may be a blessing, but it can be a very dangerous proposition!

May God help us so that we will love God with all our hearts, all our souls, and all our strength. May God help us to be peacemakers wherever we go.

PRAYER: Father God, thank You for loving us and caring for us. Lord, help us to truly love You and help us to be peacemakers. In the mighty and precious Name of King Jesus. Amen.  

JUNE 17, 2024 JESUS IS TELLING STORIES-COME LISTEN! #3 HOW MUCH DO YOU WANT RIGHTEOUSNESS AND MERCY?

June 17, 2024

Matthew 5:6 “Blessed are those who hunger and thirst for righteousness, for they will be filled.”  We are back on that hillside with folks from all the surrounding villages who have come out to listen to Jesus teach. And this next statement is getting a lot of approval from the crowd.

At this time, the Romans are ruling Israel and the Jews profoundly resent them. Roman soldiers stride down the narrow street knocking people out of their way, plucking small items from shop stalls while the intimidated shop owners can only watch, and generally making themselves as obnoxious as possible. There are a few good Romans, notably the centurion who builds a synagogue for Capernaum, but injustice abounds. The rich take advantage of the poor, and then there are tax collectors extorting exorbitant sums from their victims. Jesus’ listeners are anxious to know what he thinks about all this. What kind of person is Jesus describing?

Most of Jesus’ audience are well acquainted with hunger and thirst. In an economy dependent on farming, food shortages are frequent. If rainfall fails, water conservation becomes a real challenge. Now Jesus is teaching that God will bless those who are so passionate about righteousness that they want it as badly as those who are starving or dying of thirst. Mild irritation with unfortunate circumstances will not be sufficient; such people must desire righteousness and holiness so badly that life without it is completely intolerable.  

Mattew 5:7 “Blessed are the merciful, for they will be shown mercy.” David Guzik explains, “When this beatitude addresses those who will show mercy, it speaks to those who have already received mercy. It is mercy to be emptied of your pride and brought to poverty of spirit. It is mercy to be brought to mourning over your spiritual condition. It is mercy to receive the grace of meekness and to become gentle. It is mercy to be made hungry and thirsty after righteousness. Therefore, this one who is expected to show mercy is one who has already received it.

· The merciful one will show it to those who are weaker and poorer.

· The merciful one will always look for those who weep and mourn.

· The merciful one will be forgiving to others, and always looking to restore broken relationships.

· The merciful one will be merciful to the character of other people, and choose to think the best of them whenever possible.

· The merciful one will not expect too much from others.

· The merciful one will be compassionate to those who are outwardly sinful.

· The merciful one will have a care for the souls of all men.

One of the fundamental laws of the Kingdom of God is that the measure you give out is the measure you will receive. What goes around comes around. The more we experience God’s grace and forgiveness, the more likely we should be to grant grace and forgiveness to others. But does this always happen? Jesus told a story about a man who owed an unbelievably enormous debt to a ruler and the ruler forgave him. Then this same man went out and dunned another man who owed him a relatively tiny amount of money. Enraged, the ruler threw the first man and his family into debtor’s prison. The moral of the story is simple: we are all debtors to God, and if God forgives us, then we must also freely forgive others.

Jesus is encouraging his hearers to be merciful both to themselves and to all those around them. In some respects, this idea is counter-intuitive; however, traditionally, the rabbis have taught that there is good speech and bad speech. (For a fascinating look at traditional Jewish teachings that Jesus incorporated into his messages, check out the book Walking in the Dust of Rabbi Jesus: How the Jewish Words of Jesus Can Change Your Life by Lois Tverberg.) When we use bad speech against anyone, we are violating the code of mercy. Likewise, when we hurt anyone or take vengeance, we are also violating God’s code of mercy.

If some of these concepts seem revolutionary, it’s because they run against human nature. Our natural tendency is to “look out for number one,” namely, ourselves. Jesus is announcing that if we are true citizens in the kingdom of God, we must put others first.

It’s quite likely that Jesus originally said far more than either Matthew or Luke has recorded. There may well have been questions from the crowd with arguments ensuing. But both Matthew and Luke want to keep the main thing the main thing; they want to focus on the meat of Jesus’ teachings.

May God help us to realize how much mercy He has shown to us so that we will also be just as merciful to others!

PRAYER: Father God, thank You for loving us and for caring for us. Lord, Your mercy is overwhelming, beyond our words or comprehension. Help us to be merciful to all those around us. Help us to really long for Your righteousness. In the mighty and precious Name of King Jesus. Amen.

FATHER’S DAY 2024

June 16, 2024

Today is a day to honor fathers, not to judge them!

Perhaps your father worked so hard he rarely had time for you-love him anyway! He was providing for you and the rest of the family.

Perhaps your father seemed to be emotionally distant-love him anyway! You don’t know how your father was raised; perhaps nobody ever modeled good fathering for him.

Perhaps you feel your father favored other children but not you-love him anyway! For all you know, those other children think you were your dad’s favorite!

Perhaps your family was torn apart by divorce-love your father anyway! There are always two sides to a story, and you might not know all the facts.

Perhaps your father has had to spend a great deal of time away from the family because he has been in the military or on assignment for some other reason-love him anyway!

Perhaps events have taken place causing you to doubt your father’s love-love him anyway!

Perhaps your dad has died or has disappeared, leaving your mom to pick up the pieces-wish her a Happy Father’s Day! Once she recovers from the shock, she’ll probably be thrilled. Nothing is much harder than being female and trying to be both mother and father for kids.

There is a saying in the American South that “Everybody is trying to swallow something he/she can’t get down.” In other words, those around us are always struggling with problems that we don’t know about. Even if you don’t feel like it, send your dad a Father’s Day message! Who knows? This might be the start of healing for you and your family. Give love and mercy, not judgment. And oh, by the way, Happy Father’s Day to you too, whoever you are!  

JUNE 16, 2024 JESUS IS TELLING STORIES-COME LISTEN! #2 WHERE IS GOD WHEN I’M HURTING? DOES BEING MEEK MEAN I’M A DOORMAT?

June 16, 2024

Matthew 5:4 “Blessed are those who mourn, For they shall be comforted.”

Jesus is up there on the top of a large hill overlooking the Sea of Galilee while thousands of villagers are seated on the hillside below him. The cup shape of the valley gives excellent acoustics, so everyone can hear clearly. But Jesus is declaring another shocking teaching: people who are mourning are blessed because they will be comforted. At this time, due to a high infant death rate, the average lifespan is approximately 33 years, although if you survive beyond the age of ten, you might live into your fifties or even longer. But disease, accidents, and catastrophes such as windstorms and earthquakes also take a toll. Grieving is such a normal part of daily life that there are professional mourners who will weep and wail when hired to do so. Widows who lose their only sons are particularly vulnerable because that son should be their protection and their guarantee that they will not be removed from a family dwelling or from an inherited piece of land.

Knowing all these things, Jesus’ audience must be scratching their heads in bemusement. Where is this comfort going to come from? Jesus has a radical answer: that comfort will come from God. For many of these listening, they believe in God but feel that He is too far away to impact their lives. True, these people observe the feasts and make sacrifices, but most of them feel they are simply going through the motions. Now Jesus is claiming that God really cares and that God will comfort them. But Jesus has more than comfort for earthly losses in mind.

Here the language in the ancient Greek implies deep sorrow that penetrates one’s soul. Such sorrow can only come when we confront our sinful natures and then regard God in His holiness and perfection. If we honestly examine ourselves, we realize we fall very short of God’s holiness. Jesus’ audience are realists; they know they are sinners. Most of these people are poor enough that observing all the religious rules and regulations is a total impossibility. These people know they are sinners, but what can they do about it? Contemplating sin produces grief because we know that sin makes an insurmountable barrier between us and God. But here Jesus is promising that God is going to do what we cannot, that God is going to destroy those barriers, forgive us our sins, and comfort us. God wants to come into our lives and transform us. Nobody has ever taught anything like this in the synagogue! 

If these people think this idea is radical, Jesus’ next statement is even more shocking. Matthew 5:5 “Blessed are the meek, for they will inherit the earth.” At this point, land in Israel is supposed to be inherited by tribal traditions; however, it’s likely that the rich are buying up land while the poor are becoming poorer. Anybody foolish enough to behave meekly is likely to be ripped off and left with nothing. What does Jesus mean by the term “meek?”

 David Guzik in his Enduring Word Commentary offers the following information:

“It is impossible to translate this ancient Greek word praus (meek) with just one English word. It has the idea of the proper balance between anger and indifference, of a powerful personality properly controlled, and of humility.

i. In the vocabulary of the ancient Greek language, the meek person was not passive or easily pushed around. The main idea behind the word “meek” was strength under control, like a strong stallion that was trained to do the job instead of running wild.

ii. “In general the Greeks considered meekness a vice because they failed to distinguish it from servility. To be meek towards others implies freedom from malice and a vengeful spirit.” (Carson)

iii. “The meek, who can be angry, but restrain their wrath in obedience to the will of God, and will not be angry unless they can be angry and not sin, nor will be easily provoked by others.” (Poole)

iv. “The men who suffer wrong without bitterness or desire for revenge.” (Bruce)

To be meek means to show willingness to submit and work under proper authority. It also shows a willingness to disregard one’s own “rights” and privileges. It is one thing for me to admit my own spiritual bankruptcy, but what if someone else does it for me? Do I react meekly? This blessed one is meek:

· They are meek before God, in that they submit to His will and conform to His Word.

· They are meek before men, in that they are strong – yet also humble, gentle, patient, and longsuffering.”

The Sermon on the Mount is the first record of Jesus’ teachings; however, it’s possible that Jesus is announcing his teaching agenda and that the rest of his three-year ministry serves to reinforce the lessons he is teaching on this hillside overlooking the Sea of Galilee. Jesus is introducing the principles of the Kingdom of God. From this hillside, Jesus is going down to the seaside where he will begin calling his disciples.

One of the many miracles of Jesus’ ministry is the way the disciples respond when he calls them. It’s quite possible that some of these future disciples are part of the crowd on that hillside, listening and wondering if Jesus can be right about the Kingdom of God.

Cultures may change but human nature doesn’t. Our needs are the same as those in that crowd on the hillside. We too have a sin problem and realize that we cannot do enough to save ourselves. What the crowd on that hillside doesn’t know is that their Savior is speaking to them, and that Jesus is the One who will shed his life for the sins of the world. Only the blood of a sinless man will wipe out our sins and only when we accept what Jesus has done for us and believe in him will we be able to claim that redemption.

We too struggle with the concept of meekness. To quote a line from the musical Camelot, “It’s not the earth the meek inherit, it’s the dirt!” Only when we realize that Jesus is not advising all of us to become doormats can we begin to accept his concept of meekness. Jesus himself will demonstrate holy meekness throughout his life. As a carpenter and stone mason, Jesus is no wimp; he is physically tough with wiry muscles. Even though Jesus is the Son of God, he refuses to throw his spiritual weight around. Jesus will emphatically demonstrate that he is humble, gentle, patient, and long-suffering. As long as we insist on our own way and try to be our own amateur providences, we block blessings, but when we follow Jesus’ example, we too will be blessed.

PRAYER: Father God, thank You for loving us and caring for us. Lord, teach us Your messages from these verses. Help us to trust You and to strive for Your meekness. Thank You for comforting us and for blessing us. In the mighty and precious Name of King Jesus. Amen.

JUNE 15, 2024 JESUS IS TELLING STORIES-COME LISTEN! #1 YOU CALL THESE THINGS BLESSINGS???

June 15, 2024

We’ve studied peace and how to get it or lose it in Genesis. Now we’re jumping several hundred years forward. For the last 30 years, Jesus has been growing up in the little village of Nazareth, working with his dad making things from wood and stone. (One term in Greek is technikon, and we learned during a trip to Israel that it’s likely both Joseph and Jesus worked in stone as much as they did in wood because Israel has unlimited amounts of stone but fewer trees.) Now John the Baptist, Jesus’ cousin, has baptized him in the Jordan River, anointing him for ministry, and Jesus is moving out of the carpenter shop and into the final ministry phase of his life.

As a small-town guy, Jesus knows all about his audience. At this point, most of Israel is rural, so the people coming to hear Jesus teach are small town merchants, farmers, housewives, tax collectors, Roman soldiers, and itinerant peddlers moving from town to town. Much of Jesus’ teaching takes place on or near the Sea of Galilee, so fishermen are a big part of his audience and eventually make up a large part of his disciples. There’s a reason for that. Like farmers, fishermen must be perpetually hopeful or they will never survive a bad night with few fish. Fishermen must be tough and strong, able to withstand hardship and willing to patiently continue to work toward a goal, even when things appear hopeless. And fishermen must be realists willing to face changes in the weather and their effect on fish and people.

For thirty years, Jesus has been growing up in Nazareth, playing with other boys, picking wildflowers on the hills for his mother, and attending synagogue with his father. While working with Joseph, Jesus has learned the secrets of creating furniture and other simple wooden items and shaping stone. The Romans are building a new town about 4 miles from Nazareth, and it’s possible that both Joseph and Jesus have helped work on that town. Jesus has watched the local farmers as they sow crops and tend them; perhaps he has even helped with the harvests. And Jesus has also spent time in the synagogue watching the teachers, listening to them, and absorbing everything that takes place there. Jesus knows the lifestyles of the poor and meek from the inside out.

In the beginning, Jesus is simply trying to teach his disciples; however, the word gets out, and people begin flocking to hear him. True, there are teachers in the synagogues, but those men always behave as if they think they’re better than everybody else. Sometimes those reading the scriptures do it in such a sing song fashion that it’s obvious they are only going through the motions. Centuries later, a young French philosopher and mathematician, Blaise Pascal, will say that everyone has a God-sized hole in their hearts. These people, including the Roman soldiers, have God-sized holes in their hearts, and nobody has yet succeeded in filling those holes. Besides, there’s really nothing going on in town today, so why not come out and listen to Jesus? 

MATTHEW 5:1-12 The Sermon on the Mount Part 1- The Beatitudes (Psalm 1:1-6; Luke 6:20-23)

“When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him, and He began to teach them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are those who mourn, for they will be comforted.

Blessed are the meek, for they will inherit the earth.

Blessed are those who hunger and thirst for righteousness, for they will be filled.

Blessed are the merciful, for they will be shown mercy.

Blessed are the pure in heart, for they will see God.

Blessed are the peacemakers, for they will be called sons of God.

Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, because great is your reward in heaven; for in the same way they persecuted the prophets before you.”

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.”  Many of us may have heard of the Beatitudes; some of us may even have memorized them at some point. But we miss a lot if we fail to realize how revolutionary this teaching actually is. Generally speaking, most people likely believe that wealth is an indication of God’s favor while poverty means that God is rejecting you. And what does it mean to be “poor in spirit?” When Matthew and Luke are recording these teachings, they go for the main points without including the illustrations that Jesus is likely throwing in. Jesus is undoubtedly a gifted mimic and might be striding back and forth in front of his audience in an uncanny imitation of the wealthy local men parading into the synagogue.

Proverbs 3:7 tells us, “Do not be wise in your own eyes; Fear the Lord and depart from evil.” Later on, Proverbs 3:34 says, “Surely He scorns the scornful, But gives grace to the humble.” Jesus’ audience certainly knows these verses quite well. Jesus may even quote these teachings in passing. But this is the first time that these folks have heard such teaching. Most of the teaching in the synagogue consists of reading scriptures, reciting formalized prayers, and watching the rich members of the congregation lord it over everybody else.

Face it, all of us are debtors before God. It is God who has given us life and the intellect and talents we possess. It is God who continues to sustain us. While we must feed and clothe ourselves, God is the One who maintains our health. If we are honest with ourselves, all of us should be poor in spirit rather than being proud. As long as we believe we are sufficient unto ourselves, we have our hands closed spiritually; however, we can only receive things from God if our spiritual hands are empty and open. This is part of the reason that Jesus later told his disciples that it was easier for a camel to pass through the narrow gate in Jerusalem referred to as the “needle’s eye” than to enter the kingdom of heaven. Wealth and social position can blind us to our true spiritual poverty. May God help us to remain humble and willing to receive everything God wants to give us!

PRAYER: Father God, thank You for loving us and for caring for us. Lord, help us to remain humble and receptive, no matter what happens. In the mighty and precious Name of King Jesus. Amen.

JUNE 14, 2024 PEACE-WE ALL NEED IT BUT HOW DO WE GET IT? #73 WHEN YOU SERVE PEOPLE WELL, THEY COME TO YOUR AID IN YOUR LOSSES

June 14, 2024

Genesis 50:1-26  Mourning and Burial for Jacob

“Then Joseph fell upon his father’s face, wept over him, and kissed him. And Joseph directed the physicians in his service to embalm his father Israel. So they embalmed him, taking the forty days required to complete the embalming. And the Egyptians mourned for him seventy days.

When the days of mourning had passed, Joseph said to Pharaoh’s court, “If I have found favor in your eyes, please tell Pharaoh that 5my father made me swear an oath when he said, ‘I am about to die. You must bury me in the tomb that I dug for myself in the land of Canaan.’ Now let me go and bury my father, and then return.”

Pharaoh replied, “Go up and bury your father, as he made you swear to do.”

Then Joseph went to bury his father, and all the servants of Pharaoh accompanied him—the elders of Pharaoh’s household and all the elders of the land of Egypt— along with all of Joseph’s household, and his brothers, and his father’s household. Only their children and flocks and herds were left in Goshen.

Chariots and horsemen alike went up with him, and it was an exceedingly large procession. When they reached the threshing floor of Atad, which is across the Jordan, they lamented and wailed loudly, and Joseph mourned for his father seven days.

When the Canaanites of the land saw the mourning at the threshing floor of Atad, they said, “This is a solemn ceremony of mourning by the Egyptians.” Thus the place across the Jordan is called Abel-mizraim. (“mourning of the Egyptians”)

So Jacob’s sons did as he had charged them. They carried him to the land of Canaan and buried him in the cave at Machpelah in the field near Mamre, which Abraham had purchased from Ephron the Hittite as a burial site.

After Joseph had buried his father, he returned to Egypt with his brothers and all who had gone with him to bury his father.

Joseph Comforts His Brothers

“When Joseph’s brothers saw that their father was dead, they said, “What if Joseph bears a grudge? Then he will surely repay us for all the evil that we did to him.”

So they sent word to Joseph, saying, “Before he died, your father commanded, ‘This is what you are to say to Joseph: I beg you, please forgive the transgression and sin of your brothers, for they did you wrong.’ So now, Joseph, please forgive the transgression of the servants of the God of your father.”

When their message came to him, Joseph wept. His brothers also came to him, bowed down before him, and said, “We are your slaves!”

But Joseph replied, “Do not be afraid. Am I in the place of God? As for you, what you intended against me for evil, God intended for good, in order to accomplish a day like this—to preserve the lives of many people. Therefore do not be afraid. I will provide for you and your little ones.” So Joseph reassured his brothers and spoke kindly to them.

The Death of Joseph

Now Joseph and his father’s household remained in Egypt, and Joseph lived to the age of 110. He saw Ephraim’s sons to the third generation, and indeed the sons of Machir son of Manasseh were brought up on Joseph’s knees. (placed on his knees at birth)

Then Joseph said to his brothers, “I am about to die, but God will surely visit you and bring you up from this land to the land He promised on oath to Abraham, Isaac, and Jacob.” And Joseph made the sons of Israel take an oath and said, “God will surely attend to you, and then you must carry my bones up from this place.” So Joseph died at the age of 110. And they embalmed his body and placed it in a coffin in Egypt.”

Jacob dies at the age of 147, and all of Egypt mourns with Joseph. Afte being dragged off to Egypt as a teen-age slave, Joseph has now become the savior of Egypt, revered, respected, and even loved. When Joseph’s father dies, the Egyptians give him the same honor they would give to one of their own nobles with forty days for embalming and seventy days of mourning in Egypt. Then when Joseph and his brothers are bringing Jacob’s body back to Canaan, the Egyptians send a high-level delegation to accompany the body and to witness the burial in the cave at Machpelah. “Then Joseph went to bury his father, and all the servants of Pharaoh accompanied him—the elders of Pharaoh’s household and all the elders of the land of Egypt— along with all of Joseph’s household, and his brothers, and his father’s household. Only their children and flocks and herds were left in Goshen. Chariots and horsemen alike went up with him, and it was an exceedingly large procession. When they reached the threshing floor of Atad, which is across the Jordan, they lamented and wailed loudly, and Joseph mourned for his father seven days.”

Viewed from the vantage of millenia, we might not appreciate the singular honor Pharaoh and his give to Joseph and his family. At this time, the Egyptians are one of the leading nations in the world scientifically, artistically, and militarily. The Egyptians have a very high opinion of themselves and a relatively low opinion of those from other nations; however, Joseph has so distinguished himself that the Egyptians treat him as one of their own nobles. Pharoah can’t leave Egypt but all his elders and the elders of the land make the long trip to Canaan and back, all to honor Joseph. The man who has named his son Manasseh because he is a “stranger in a strange land,” has found a second home in Egypt.

Once Jacob’s funeral is over, Joseph’s brothers become very worried. What if Joseph has been waiting all these years just to take vengeance once his father is out of the way? If Joseph had never suffered through years of slavery and imprisonment, his brothers’ fears might be justified. But Joseph has learned to forgive and to move on. Joseph has also learned how precious family can be and he wants to build family relationships, not destroy them. “Do not be afraid. Am I in the place of God? As for you, what you intended against me for evil, God intended for good, in to accomplish a day like this—to preserve the lives of many people. Therefore do not be afraid. I will provide for you and your little ones.” So Joseph reassured his brothers and spoke kindly to them.“

Joseph’s story is one with a series of satisfying and happy endings. God transforms the bratty little brother who begins by tattling on his older brothers into a leader who delivers not only his own family but the entire nation of Egypt as well as untold other surrounding nations when famine strikes the Middle East. After years of separation, Joseph is reunited with his family and painful relationships are healed. Jacob the patriarch witnesses the salvation of his family and is reunited with Joseph, even enjoying being a grandfather to Joseph’s children. Joseph himself lives to the age of 110 and enjoys his grandchildren. But Joseph always remembers that this stay in Egypt is temporary and causes his family to swear to carry his bones back to Canaan.

My husband and I have spent years as “strangers in a strange land.” We have served the people of our small town through our work at the hospital. My husband has helped found the Local Council of Churches and also regularly ministers to uniformed service personnel. Our lives are woven together with those of our friends and neighbors. We have already told family and friends that if we die in our little village, our friends should bury us here and honor us by spending the money they would uses for an elaborate funeral to educate young people. Our greatest joys come from celebrating the accomplishments of those around us.

We can testify that when you serve people, they will respond and you will have peace. Yes, there will be challenges and struggles and frustrations. But the same God who brought Joseph through all his problems can also bring you through as well.

PRAYER: Father God, thank You for loving us and for caring for us. Lord, help us to trust that when You call us to leave our own cultures and families, You will supply friends and families wherever You send us. In the mighty and precious Name of King Jesus. Amen.   

JUNE 13, 2024 PEACE-WE ALL NEED IT BUT HOW DO WE GET IT? #72 SETTLE FAMILY MATTERS WHILE YOU CAN TO HAVE PEACE.

June 13, 2024

Genesis 49:1-33  Jacob Blesses His Sons

“Then Jacob called for his sons and said, “Gather around so that I can tell you what will happen to you in the days to come: Come together and listen, O sons of Jacob; listen to your father Israel.

Reuben, you are my firstborn, my might, and the beginning of my strength, excelling in honor, excelling in power. Uncontrolled as the waters, you will no longer excel, because you went up to your father’s bed, onto my couch and defiled it.

Simeon and Levi are brothers; their swords are weapons of violence. May I never enter their council;

may I never join their assembly. For they kill men in their anger, and hamstring oxen on a whim. Cursed be their anger, for it is strong, and their wrath, for it is cruel! I will disperse them in Jacob and scatter them in Israel.

Genesis 49:10 The sceptre shall not depart from Judah, Nor a ...Judah, your brothers shall praise you. Your hand shall be on the necks of your enemies; your father’s sons shall bow down to you. Judah is a young lion—my son, you return from the prey. Like a lion he crouches and lies down; like a lioness, who dares to rouse him? The scepter will not depart from Judah, nor the staff from between his feet, until Shiloh comes and the allegiance of the nations is his. He ties his donkey to the vine, his colt to the choicest branch. He washes his garments in wine, his robes in the blood of grapes. His eyes are darker than wine, and his teeth are whiter than milk. (Judah sounds like the Hebrew for praise.)

Zebulun shall dwell by the seashore and become a harbor for ships; his border shall extend to Sidon.

Issachar is a strong donkey, lying down between the sheepfolds. He saw that his resting place was good and that his land was pleasant, so he bent his shoulder to the burden and submitted to labor as a servant.

Dan shall provide justice for his people as one of the tribes of Israel. He will be a snake by the road,

a viper in the path, that bites the horse’s heels so that its rider tumbles backward. I await Your salvation, O LORD. (Dan means he has judged or he has vindicated.)

Gad will be attacked by raiders, but he will attack their heels. (Gad sounds like the Hebrew for raid and also for band of raiders.)

Asher’s food will be rich; he shall provide royal delicacies.

Naphtali is a doe set free that bears beautiful fawns.

Joseph is a fruitful vine, a fruitful vine by a spring, whose branches scale the wall. The archers attacked him with bitterness, and aimed in hostility. Yet he steadied his bow, and his strong arms were tempered

by the hands of the Mighty One of Jacob, in the name of the Shepherd, the Rock of Israel, by the God of your father who helps you, and by the Almighty who blesses you, with blessings of the heavens above,

with blessings of the depths below, with blessings of the breasts and womb. The blessings of your father have surpassed the blessings of the ancient mountains (or of my ancestors) and the bounty of the everlasting hills. May they rest on the head of Joseph, on the brow of the prince of his brothers.

Benjamin is a ravenous wolf; in the morning he devours the prey, in the evening he divides the plunder.”

These are the tribes of Israel, twelve in all, and this was what their father said to them. He blessed them, and he blessed each one with a suitable blessing.

The Death of Jacob

Then Jacob instructed them, “I am about to be gathered to my people. Bury me with my fathers in the cave in the field of Ephron the Hittite. The cave is in the field of Machpelah near Mamre, in the land of Canaan. This is the field Abraham purchased from Ephron the Hittite as a burial site. There Abraham and his wife Sarah are buried, there Isaac and his wife Rebekah are buried, and there I buried Leah. The field and the cave that is in it were purchased from the Hittites.” When Jacob had finished instructing his sons, he pulled his feet into the bed and breathed his last, and he was gathered to his people.”

Jacob is dying, and as is customary, he is pronouncing prophetic blessings over his sons. Obviously, Jacob has no illusions about the nature of his sons, as evidenced by the comments on Reuben, Simeon, and Levi. But notice the prophecy in verse 10 about Shiloh. These words embody one of the earliest prophecies about the coming Messiah, who will come from the tribe of Judah. “The scepter will not depart from Judah, nor the staff from between his feet, until Shiloh comes and the allegiance of the nations is his.”

In Hadassah Hospital in Jerusalem, there are magnificent stained-glass windows created by Marc Chagall depicting the prophecies of Genesis 49 and Deuteronomy 33. For a good look at these windows, you can go to https://www.youtube.com/watch?v=UoirjEu4P60

 Reuben forced Bilhah, his father’s concubine, to have sex with him, hence the comments about lack of self-control. When Dinah, Jacob’s daughter was raped by the son of a local ruler from Shechem, Simeon and Levi were the ones who organized the destruction of Shechem. The tribe of Levi will wind up being dispersed because this tribe will handle the worship of Elohim and its members will be scattered throughout Israel to serve in temples.

The tribe of Simeon never amounts to very much once the Israelites return to Canaan. “Although the tribe did receive some land, it eventually ended up conflating with the Tribe of Judah. The Tribe of Simeon thus became one of the 10 Lost Tribes of Israel since, after the Babylonian Exile in 586 BCE, there is no evidence of what happened to the tribe and it probably assimilated into other cultures.” https://study.com/academy/lesson/tribe-of-simeon-history-symbol-facts.html#:~:text=Although%20the%20tribe%20did%20receive,probably%20assimilated%20into%20other%20cultures.

Eventually the tribe of Benjamin will produce many outstanding warriors, including King Saul. The blessings over Joseph are obvious and stem from his success in Egypt. But some of the other blessings are clearly prophetic and only future generations will see their fulfillment.

 Jacob prophesies over his sons and then dies, after having given specific instructions about the site of his burial. After a tumultuous life of 147 years, Jacob the supplanter and deceiver, has become Israel, the man who has struggled with God and prevailed. God has allowed Jacob to be reunited with Joseph and hopefully to have peace in the family before he dies.

As a surgeon, I have witnessed many different circumstances surrounding death. Among the saddest are those who die suddenly from accidents or heart attacks, leaving their loved ones no time to adjust to the idea of their dying and frequently leaving large amounts of family conflicts unresolved. More chronic diseases such as cancer are tragic; however, families have time to adjust to the idea that their beloved is dying. Frequently, family members of those killed in accidents are simply in shock, lost for words. When I was a surgical intern, I was on duty at an ER over a major holiday weekend. A pickup truck with several teen-agers was proceeding legally when a drunk driver crossed the center line, plowing into the pickup and killing its occupants. As the ER doctor, I was forced to call the father of the driver to inform him of his son’s death. This poor man kept repeating, “Lady, you must be kidding!” Sadly, I was not.

When my father was dying, I was in Ghana; however, two different sets of friends called on Dad on my behalf. One lady doctor had visited us in Saboba and was a farmer’s daughter from Iowa, so Dad and she got along beautifully. Another friend was a close personal friend from childhood and a leading member of our tight-knit community. Two days before Dad died, he called his pastor and outlined the program for his funeral, ensuring that each of the grandchildren would have a part of some kind. Dad chose the hymns to be sung and the scriptures to be read. It was a very moving service.

My advice after a lifetime spent in medicine: make peace with your family members as quickly as possible and as thoroughly as possible! You can say “I’m sorry” to a tombstone, but it’s much better to heal relationships while the person is still alive. And if you are an older person with lots of belongings, follow my grandmother’s example. Grandma moved into town from the farm when she was 90, but she still had a lot of her little knickknacks. The last two years of Grandma’s life, when we visited, she would urge us to select something to take home with us. That way, people got what they wanted and Grandma didn’t have the burden of trying to divide up her things.

These days, one of the most common phrases I find myself using is “Bless you!” I bless people who have helped me in the theater(OR). I bless people who help me in stores. I bless people when I pray for them. Blessings are always appreciated and never wasted. The Bible advises us not to allow the sun to go down on our anger, in other words, settle all disputes by the close of the day. When Corrie Ten Boom was traveling with younger ladies as companions, she always insisted that they keep short accounts with each other, that they settle any small differences before they became larger ones. Corrie Ten Boom had survived German concentration camps after her family was arrested for hiding Jews in their home. Corrie had seen what could happen when people harbored grudges, and she wanted no part of it.

Keep very short accounts with your family and friends! 1 Corinthians 13:4-7 tells us, “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs. Love takes no pleasure in evil, but rejoices in the truth. It bears all things, believes all things, hopes all things, endures all things.” No matter how badly someone has hurt us, it is nothing compared to the pain we may suffer if we refuse to reconcile with them while they are alive.

I am re-reading a series of novels by Tony Hillerman about Navajo police officers. The Navajos are very concerned with maintaining hozho. Hozho is said to be the most important word in the Navajo language and is loosely translated as peace, balance, beauty, and harmony. To be “in Hozho” is to be at one with and a part of the world around you. (https://bluffutah.org/what-is-hozo-2/#:~:text=Hozho%20is%20said%20to%20be,of%20the%20world%20around%20you.) The Jewish word for peace is “Shalom,” implying something very similar to hozho. Today, I urge you to strive for Shalom, strive for hozho!

PRAYER: Father God, thank You for loving us and for caring for us. Lord, help us to settle family matters quickly so that we will live in peace and harmony. In the mighty and precious Name of King Jesus. Amen.

JUNE 12, 2024 PEACE-WE ALL NEED IT BUT HOW DO WE GET IT?#71 FATHER’S BLESSINGS BRING PEACE

June 12, 2024

Genesis 48:1-21 Jacob Blesses Ephraim and Manasseh

“Some time later Joseph was told, “Your father is ill.” So he set out with his two sons, Manasseh and Ephraim. When Jacob was told, “Your son Joseph has come to you,” Israel rallied his strength and sat up in bed.

Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and there He blessed me and told me, ‘Behold, I will make you fruitful and multiply you; I will make you a multitude of peoples, and will give this land to your descendants after you as an everlasting possession.’

And now your two sons born to you in Egypt before I came to you here shall be reckoned as mine; Ephraim and Manasseh shall be mine, just as Reuben and Simeon are mine. Any children born to you after them shall be yours, and they shall be called by the names of their brothers in the territory they inherit.

Now as for me, when I was returning from Paddan, to my sorrow Rachel died along the way in the land of Canaan, some distance from Ephrath. So I buried her there beside the road to Ephrath” (that is, Bethlehem).

When Israel saw the sons of Joseph, he asked, “Who are these?”

Joseph said to his father, “They are the sons God has given me in this place.”

So Jacob said, “Please bring them to me, that I may bless them.”

Now Israel’s eyesight was poor because of old age; he could hardly see. Joseph brought his sons to him, and his father kissed them and embraced them.

“I never expected to see your face again,” Israel said to Joseph, “but now God has let me see your children as well.”

Then Joseph removed his sons from his father’s knees and bowed facedown.

And Joseph took both of them—with Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand—and brought them close to him. But Israel stretched out his right hand and put it on the head of Ephraim, the younger; and crossing his hands, he put his left on Manasseh’s head, although Manasseh was the firstborn. Then he blessed Joseph and said:

“May the God before whom my fathers Abraham and Isaac walked, the God who has been my shepherd all my life to this day, the Angel who has redeemed me from all harm—may He bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow into a multitude upon the earth.”

When Joseph saw that his father had placed his right hand on Ephraim’s head, he was displeased and took his father’s hand to move it from Ephraim’s head to Manasseh’s. “Not so, my father!” Joseph said. “This one is the firstborn; put your right hand on his head.”

But his father refused. “I know, my son, I know!” he said. “He too shall become a people, and he too shall be great; nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude of nations.”

So that day Jacob blessed them and said: “By you shall Israel pronounce this blessing: ‘May God make you like Ephraim and Manasseh.’” So he put Ephraim before Manasseh.

Then Israel said to Joseph, “Look, I am about to die, but God will be with you and bring you back to the land of your fathers. And to you, as one who is above your brothers, I give the ridge of land that I took from the Amorites with my sword and bow.” (Shechem)

Few things are more important than a father’s favor and few things are more painful than a father who withholds favor and affection. After long years of separation from Jacob, Joseph gets to enjoy seventeen years with him before Jacob dies. Presumably, Joseph’s other brothers also enjoy more of their father’s favor now that Jacob has been reunited with Joseph and is no longer obsessing over that loss. Jacob blesses Joseph’s sons, claiming them as his own and promising that they will inherit along with Joseph’s other brothers. Finally, Jacob pronounces special prophecies over Ephraim and Manasseh, proclaiming that while Manasseh’s offspring will be great, Ephraim will become “a multitude of nations.” And Jacob promises that in the future, the Israelites will bless themselves by saying “May God make you like Ephraim and Manasseh.” 

These days, fatherhood is under attack. Fractured marriages generally lead to children living with their mothers but without a father’s love, care, and teaching. Many fathers have grown up without fathers to serve as examples and are unsure how to behave. Some proponents of the feminist movement have attempted to push the idea that fathers are unnecessary except as sperm donors; however, that is not true. God has instituted family units for many good reasons. All children need the male perspective as part of their rearing. If fathers are doing it right, they protect, guide, instruct, and teach. Our hospital General Manager consistently quotes his father’s traditional wisdom as part of the foundation for the manner in which he handles himself. Women who grow up with strong loving fathers value themselves and are not easily swayed by flattery or deception from men. Such women are less likely to wind up in abusive situations.  

I am a female surgeon functioning in a traditionally male specialty, but I have the greatest respect for good effective fathers. Many of my fellow female surgeons have come from families with strong father figures, but I have not. While my father was able to be effective in public, sadly, he spent much of his private life struggling with depression and only received proper treatment long after I was out of the house. When people speak of fathers as protectors, I have trouble relating because my clearest memories of my father are of a man whose emotional state was so fragile that my mother repeatedly warned us “not to worry your father.” My world might be falling apart; however, I couldn’t share my struggles because it might cause my father concern. It was my mother who held the family together and also interpreted my father for me. “Your father thinks….” It has taken much of my adult life for me to realize Mom was trying to provide what Dad could not, namely, approval and encouragement.

While depression can rob children of proper fathering, so can obsessions with work, gambling, alcohol, etc. Even worse, some fathers are emotionally, sexually, or physically abusive. Joseph’s story graphically illustrates the results of a father with tunnel vision who lavishes all his love on the sons of one wife while neglecting ten other sons. God uses a bad situation to move Jacob’s family to Egypt; however, had Jacob been a better father, God could have undoubtedly worked that out some other way.    

What can you do if you have grown up without a strong father figure? Ask God to reveal Himself as your Father. Also ask God to send you men who can model good fathering for you. God longs for all of us to be emotionally healthy, and He has unlimited means of bringing that to pass. If your earthly father has not blessed you, ask your Heavenly Father for His blessing.

PRAYER: Father God, thank You for loving us and for caring for us. Lord, many of us long for a father’s love, approbation, and encouragement. We need a father’s protection. You have proclaimed in Your Word that You are a father to the fatherless. Please come into our lives and provide the fathering we all need. In the mighty and precious Name of King Jesus. Amen.