Maccabees is one of the books of the Apocrypha, Christian literature that has not been included in the main list of Biblical books. There is a great deal of useful information in some of these books. Guzik continues with his explanation:
ii. 1 Maccabees 1:29-32 and 1:52-61 describe how Antiochus persecuted the Jews. 1 Maccabees 1:41-50 describes his blasphemies. By some estimates he was responsible for the murder of more than 100,000 Jews.
· And after two years fully expired the king sent his chief collector of tribute unto the cities of Juda, who came unto Jerusalem with a great multitude, and spake peaceable words unto them, but all was deceit: for when they had given him credence, he fell suddenly upon the city, and smote it very sore, and destroyed much people of Israel. And when he had taken the spoils of the city, he set it on fire, and pulled down the houses and walls thereof on every side. But the women and children took they captive, and possessed the cattle. (1 Maccabees 1:29-32)
· Then many of the people were gathered unto them, to wit every one that forsook the law; and so they committed evils in the land; and drove the Israelites into secret places, even wheresoever they could flee for succour. Now the fifteenth day of the month Casleu, in the hundred forty and fifth year, they set up the abomination of desolation upon the altar, and builded idol altars throughout the cities of Juda on every side; and burnt incense at the doors of their houses, and in the streets. And when they had torn in pieces the books of the law which they found, they burnt them with fire. And whosoever was found with any book of the testament, or if any committed to the law, the king’s commandment was, that they should put him to death. Thus did they by their authority unto the Israelites every month, to as many as were found in the cities. Now the five and twentieth day of the month they did sacrifice upon the idol altar, which was upon the altar of God. At which time according to the commandment they put to death certain women, that had caused their children to be circumcised. And they hanged the infants about their necks, and rifled their houses, and slew them that had circumcised them. (1 Maccabees 1:52-61)
· Moreover, king Antiochus wrote to his whole kingdom, that all should be one people, and every one should leave his laws: so all the heathen agreed according to the commandment of the king. Yea, many also of the Israelites consented to his religion, and sacrificed unto idols, and profaned the sabbath. For the king had sent letters by messengers unto Jerusalem and the cities of Juda that they should follow the strange laws of the land, and forbid burnt offerings, and sacrifice, and drink offerings, in the temple; and that they should profane the sabbaths and festival days, and pollute the sanctuary and holy people: set up altars, and groves, and chapels of idols, and sacrifice swine’s flesh, and unclean beasts: That they should also leave their children uncircumcised, and make their souls abominable with all manner of uncleanness and profanation, to the end they might forget the law, and change all the ordinances. And whosoever would not do according to the commandment of the king, he said, he should die. (1 Maccabees 1:41-50)
f. Because of transgression, an army was given over to the horn to oppose the daily sacrifices: This was fulfilled in the terrors of Antiochus Epiphanes. The Jews, especially their leaders, invited God’s judgment upon them through Antiochus because of their sin.
i. The first attack of Antiochus against the Jews of this time was to settle a rivalry for the office of high priest. A pious high priest, Onias III, was removed from office and was replaced with his brother Jason because Jason bribed Antiochus. Then in 172 B.C. another brother (Menelaus) gave Antiochus an even bigger bribe and replaced Jason. A year later Menelaus started selling many of the temple’s gold utensils to raise money to pay off the bribe. Onias III rebuked him, and Menelaus had him murdered. Meanwhile, Jason gathered armies and fought against Menelaus to regain the office of High Priest. Antiochus Epiphanes came in to Jerusalem in 171 B.C. to defend the man who paid him a bigger bribe to be the High Priest.
ii. “This was the reason why God set over them such a breathing devil, as was Antiochus, for a punishment of their open impiety and formal apostasy.” (Trapp)
5. (13-14) The duration of the sanctuary’s desecration: 2,300 days.
Then I heard a holy one speaking; and another holy one said to that certain one who was speaking, “How long will the vision be, concerning the daily sacrifices and the transgression of desolation, the giving of both the sanctuary and the host to be trampled under foot?” And he said to me, “For two thousand three hundred days; then the sanctuary shall be cleansed.”
a. Then I heard a holy one speaking: Many think this nameless holy one is an Old Testament appearance of Jesus. This is possible, but there is not enough information to be certain.
b. How long will the vision be? Daniel didn’t ask this question; he heard the holy ones speaking together and one of them asked the question. They wanted to know how long the sacrifices would be suspended and how long the sanctuary would be desecrated.
c. For two thousand three hundred days: Literally, Daniel heard a holy one say “two thousand three hundred mornings and evenings.” Bible students debate if this means 2,300 days or 1,150 days. 2,300 days is almost seven years.
i. Either understanding is possible, but it is more likely that this means 2,300 days. The date when the temple was cleansed is well established as December 25, 165 B.C. If we count back 2,300 days from then, we come to the year when Antiochus Epiphanes began his persecution in earnest (171 B.C.).
ii. However, if we take it to mean 1,150 days it can refer to the time the temple was actually desecrated. Philip Newell makes this case: “For a duration of time during which 2300 daily sacrifices would ordinarily have been offered, one at evening and one in the morning, as specified in Exodus 29:38-43. Since there are two of these daily, the actual time period involved is 1150 days, or slightly over three years. This, in fact, was the time of the Maccabean tribulation, 168-165 B.C., at the end of which the sanctuary was ‘cleansed’ by Judas Maccabeus in his restoration of the evening and morning sacrifices (2 Maccabees 10:1-5).”
iii. This passage has been a favorite springboard for elaborate and fanciful prophetic interpretations. A popular and tragic interpretation of this passage took one year for every day, and William Miller used 2,300 “year-days” to calculate that Jesus would return in 1844 (2,300 years after Cyrus issued the decree to rebuild the temple). His movement ended up giving birth to the Seventh-Day Adventists, the Jehovah’s Witnesses, and several other movements.
iv. We can know that Miller and other “year-day” theories are wrong because this passage was fulfilled before the time of Jesus. Jesus recognized that the temple was properly cleansed and rededicated when He attended the Feast of Dedication, commemorating the cleansing and rededication of the temple after the desecration brought by Antiochus Epiphanes (John 10:22).
v. Adam Clarke’s comments show what a hold the year-date approach had to many of his time: “Though literally it be two thousand three hundred evenings and mornings, yet I think the prophetic day should be understood here, as in other parts of this prophet, and must signify so many years. If we date these years from the vision of the he-goat, (Alexander’s invading Asia), this was A.M. 3670, B.C. 334; and two thousand three hundred years from that time will reach to A.D. 1966, or one hundred and forty-one years from the present A.D. 1825.” There is no foundation for Clarke’s approach, and it has led many others off into serious error.
d. Then the sanctuary shall be cleansed: This amazingly specific prophecy was written some 350 years before the time of Antiochus Epiphanes. Great prophetic fulfillment like this demonstrates that God not only knows the future, He also guides the future.”
Reading some of these explanations, you might feel as if you’re getting mental constipation! One thing to notice is the dangers of attempting to adapt a particular interpretation to fit one’s personal theories. Tomorrow we will see what the Angel Gabriel has to say when he explains things to Daniel. What is most important for us is that we continue to trust our Sovereign God to manage the affairs of the universe appropriately. God is still on the throne, and evil WILL be defeated. May God help us to trust where we cannot see!
PRAYER: Father God, thank You for loving us and caring for us. Lord, help us to trust You to manage eternal affairs, no matter how frightening events might seem. In the mighty and precious Name of King Jesus. Amen.
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