Burunche’s Blog

Deuteronomy 26

26 1-5 Once you enter the land that God, your God, is giving you as an inheritance and take it over and settle down, you are to take some of all the firstfruits of what you grow in the land that God, your God, is giving you, put them in a basket and go to the place God, your God, sets apart for you to worship him. At that time, go to the priest who is there and say, “I announce to God, your God, today that I have entered the land that God promised our ancestors that he’d give to us.” The priest will take the basket from you and place it on the Altar of God, your God. And there in the Presence of God, your God, you will recite:

5-10     A wandering Aramean was my father, he went down to Egypt and sojourned there, he and just a handful of his brothers at first, but soon they became a great nation, mighty and many. The Egyptians abused and battered us, in a cruel and savage slavery. We cried out to God, the God-of-Our-Fathers: He listened to our voice, he saw our destitution, our trouble, our cruel plight. And God took us out of Egypt with his strong hand and long arm, terrible and great, with signs and miracle-wonders. And he brought us to this place, gave us this land flowing with milk and honey. So here I am. I’ve brought the firstfruits of what I’ve grown on this ground you gave me, O God.

10-11 Then place it in the Presence of God, your God. Bow low in the Presence of God, your God. And rejoice! Celebrate all the good things that God, your God, has given you and your family; you and the Levite and the foreigner who lives with you.

* * *

God wants His people to celebrate, and nothing is more exciting than the first fruits from a harvest. Will this be it? Will there be more? Here God encourages His people that as long as they are faithful to present their first fruits, He will be faithful to increase their harvest and to care for them.

12-14 Every third year, the year of the tithe, give a tenth of your produce to the Levite, the foreigner, the orphan, and the widow so that they may eat their fill in your cities. And then, in the Presence of God, your God, say this: I have brought the sacred share, I’ve given it to the Levite, foreigner, orphan, and widow. What you commanded, I’ve done. I haven’t detoured around your commands, I haven’t forgotten a single one. I haven’t eaten from the sacred share while mourning, I haven’t removed any of it while ritually unclean, I haven’t used it in funeral feasts. I have listened obediently to the Voice of God, my God, I have lived the way you commanded me.

15 Look down from your holy house in Heaven!  Bless your people Israel and the ground you gave us,
    just as you promised our ancestors you would, this land flowing with milk and honey.

* * *

Look at the vows worshipers must make: “I have brought the sacred share, I’ve given it to the Levite, foreigner, orphan, and widow. What you commanded, I’ve done. I haven’t detoured around your commands, I haven’t forgotten a single one. I haven’t eaten from the sacred share while mourning, I haven’t removed any of it while ritually unclean, I haven’t used it in funeral feasts. I have listened obediently to the Voice of God, my God, I have lived the way you commanded me.”

Obviously, there will be people who will not bring the sacred share or who will refuse to give it to the Levite, foreigner, orphan, and widow. Some people will try to sneak by eating the sacred share while mourning or ritually unclean, or by using it for funeral feasts. The Israelites have come from Egypt with its death-centered culture, and they are about to enter Canaan, where many tribes have all kinds of weird practices surrounding death.

16-17 “This very day God, your God, commands you to follow these rules and regulations, to live them out with everything you have in you. You’ve renewed your vows today that God is your God, that you’ll live the way he shows you; do what he tells you in the rules, regulations, and commandments; and listen obediently to him.

18-19 And today God has reaffirmed that you are dearly held treasure just as he promised, a people entrusted with keeping his commandments, a people set high above all other nations that he’s made, high in praise, fame, and honor: you’re a people holy to God, your God. That’s what he has promised.”

* * *

God wants His people to realize that if they obey Him, He will cherish them, protecting them, and blessing them. “Dearly held treasure, a people set high above all other nations, high in praise, fame, and honor, holy to God. WOW! What a wonderful blessing! You would think that with such assurances, the Israelites would never stray from God again. We wish that it would always be like that!

What does God want for us as His children? God wants the same things for us. God wants us to be a dearly held treasure, a people set high above all other nations, high in praise, fame, and honor, holy to God. Why wait? Why not say “Yes” to God!

PRAYER: Father God, thank You for loving us and caring for us. Lord, please help us to remember the holy calling You have placed on our lives. Help us to live lives of holiness. In the mighty and precious Name of King Jesus. Amen.

Deuteronomy 25

25 1-3 “When men have a legal dispute, let them go to court; the judges will decide between them, declaring one innocent and the other guilty. If the guilty one deserves punishment, the judge will have him lay himself down before him and lashed as many times as his crime deserves, but not more than forty. If you hit him more than forty times, you will degrade him to something less than human.” It’s not surprising that someone would send his legal opponent to court, but why the limit on punishment? Judges were to mete out punishments up to but not to exceed 40 lashes. God wants malefactors to be punished but also wants judges to mix mercy with justice. Other tribes might allow someone to be beaten until he died or collapsed from blood loss.

4 “Don’t muzzle an ox while it is threshing.” Again, God wants His people to be kind, not only to oxen but also to those driving the oxen. How terrible for someone to handle food or grain without being allowed to sample it!

5-6 “When brothers are living together and one of them dies without having had a son, the widow of the dead brother shall not marry a stranger from outside the family; her husband’s brother is to come to her and marry her and do the brother-in-law’s duty by her. The first son that she bears shall be named after her dead husband so his name won’t die out in Israel.

7-10 But if the brother doesn’t want to marry his sister-in-law, she is to go to the leaders at the city gate and say, “My brother-in-law refuses to keep his brother’s name alive in Israel; he won’t agree to do the brother-in-law’s duty by me.” Then the leaders will call for the brother and confront him. If he stands there defiant and says, “I don’t want her,” his sister-in-law is to pull his sandal off his foot, spit in his face, and say, “This is what happens to the man who refuses to build up the family of his brother—his name in Israel will be Family-No-Sandal.”

For the Israelites, inheritance is of paramount importance; therefore, it is necessary for someone to father children to preserve a family line. But when a man refuses to carry out that duty, the spurned woman can report him to city authorities. The implication is that the man will certainly father more children with this woman; therefore, he should not hesitate to father a child to carry on his brother’s name.

This custom has continued in Africa to the present day, but what if the brother hates the woman who has come to him after losing her husband? Years ago, a lady came in with a scalp laceration after her husband had tried to kill her by hitting her with a cook pot. The staff and I warned her that she needed to leave that living situation; unfortunately, the man’s father, a local chief, begged her to remain with them so that the family would not lose face. Sadly, one week later, the man succeeded in killing the woman and wound up in prison as a murderer.

11-12 “When two men are in a fight and the wife of the one man, trying to rescue her husband, grabs the genitals of the man hitting him, you are to cut off her hand. Show no pity.” This warning was to ensure that women would not get involved in men’s fights.

13-16 “Don’t carry around with you two weights, one heavy and the other light, and don’t keep two measures at hand, one large and the other small. Use only one weight, a true and honest weight, and one measure, a true and honest measure, so that you will live a long time on the land that God, your God, is giving you. Dishonest weights and measures are an abomination to God, your God—all this corruption in business deals!” God hates cheaters! It’s ridiculous to try to fool people since God is always watching and He knows whether or not you are honest.

17-19 “Don’t forget what Amalek did to you on the road after you left Egypt, how he attacked you when you were tired, barely able to put one foot in front of another, mercilessly cut off your stragglers, and had no regard for God. When God, your God, gives you rest from all the enemies that surround you in the inheritance-land God, your God, is giving you to possess, you are to wipe the name of Amalek from off the Earth. Don’t forget!”

God keeps the books, and the Amalekites find themselves on the wrong side! Joshua fought the Amalekites and Moses had to sit on a large stone while Aaron and Hur held up Moses’ hands so that the Israelites would keep winning. But there were Amalekites who were not involved in that battle and now God is ordering the Israelites to finish the job.

This chapter is a mixed bag of orders. God is using Moses to give commands to the Israelites before Moses dies. God warns women to avoid fights between men, lest they accidentally grab the opponents’ genitals. Again, God demonstrates His compassion for animals, spurned women, and cheated customers. God also limits the punishments judges can order so anyone being punished won’t be reduced to the level of an animal.

The question for us is this: How do we regard the manner in which we treat those around us? God is compassionate, but are we? God wants us to reflect His Nature.

PRAYER: Father God, thank You for loving us and caring for us. Lord, help us to be compassionate to all around us, both animals and people. In the mighty and precious Name of King Jesus. Amen.

Deuteronomy 24 God’s Miscellaneous Commands

1-4 Teaching on Divorce: “Suppose a man marries a woman but she does not please him. Having discovered something wrong with her, he writes a document of divorce, hands it to her, and sends her away from his house. 2 When she leaves his house, she is free to marry another man. 3 But if the second husband also turns against her, writes a document of divorce, hands it to her, and sends her away, or if he dies, 4 the first husband may not marry her again, for she has been defiled. That would be detestable to the Lord. You must not bring guilt upon the land the Lord your God is giving you as a special possession.”

Want a red-hot argument among Evangelical Christians? Just mention the word “divorce” and stand back while people take sides and throw verbal rocks at one another. Some of these arguments have been so vicious that years ago, one Christian writer and speaker who was forced into divorce by her husband’s infidelity wrote a book entitled “Don’t Shoot! I’m Wounded!” Surprisingly, here God is already describing situations in which a woman might be divorced and re-marry. Notice that the condition of divorce is that the woman does not please the man; evidently, the assumption is that women need protection and therefore must endure whatever behavior their husbands exhibit. But the lady is free to marry; only she is not free to return to the first husband.

Before any divorce can happen, the husband must find some uncleanness in the woman, something so bad that he cannot stand to live with her. And the husband must secure a legal document; he cannot simply throw the lady out of the house. The idea is to encourage marriage partners to work as hard on the marriage as possible; yet, there are times when things fall apart. Compassion and kindness are far more important in such situations than judgement, for many people don’t want to admit that their marriages have become emotionally or physically dangerous.

5 “A newly married man must not be drafted into the army or be given any other official responsibilities. He must be free to spend one year at home, bringing happiness to the wife he has married.” The idea here is to allow the couple to procreate so that even if the man goes to war and is killed, there will still be an heir at home. Inheritance remains critically important.

6 “It is wrong to take a set of millstones, or even just the upper millstone, as security for a loan, for the owner uses it to make a living.”  Wow! Obviously, God knows that there will be money lenders so wicked that they will even take the means of a man’s livelihood if they are not stopped. Loan sharks have existed since Biblical times.

7 “If anyone kidnaps a fellow Israelite and treats him as a slave or sells him, the kidnapper must die. In this way, you will purge the evil from among you.” Among many of the surrounding tribes, kidnapping someone and selling them into slavery was a common thing. Remember Joseph’s brothers, who sold him to a passing caravan.

8 “In all cases involving serious skin diseases, be careful to follow the instructions of the Levitical priests; obey all the commands I have given them. 9 Remember what the Lord your God did to Miriam as you were coming from Egypt.” Here the skin disease referred to is leprosy. When Aaron and Miriam began envying Moses, God caused Miriam to break out with leprosy, frightening Aaron and demonstrating that their rebellion was wrong.

10 “If you lend anything to your neighbor, do not enter his house to pick up the item he is giving as security. 11 You must wait outside while he goes in and brings it out to you. 12 If your neighbor is poor and gives you his cloak as security for a loan, do not keep the cloak overnight. 13 Return the cloak to its owner by sunset so he can stay warm through the night and bless you, and the Lord your God will count you as righteous.” God wants to protect debtors, for a lender might enter a house and seize something to which he has no right. At the same time, a cloak given as security must be returned at night so its owner can stay warm. It can get bitterly cold in Israel, and God wants lenders to care for their debtors.

14 “Never take advantage of poor and destitute laborers, whether they are fellow Israelites or foreigners living in your towns. 15 You must pay them their wages each day before sunset because they are poor and are counting on it. If you don’t, they might cry out to the Lord against you, and it would be counted against you as sin.” Refusing to pay on time is sinful! Only last night, one of our friends who is a local artisan was complaining that an institution for which he had done a great deal of work was delaying his compensation. This was working a major hardship on his family and him.

16 “Parents must not be put to death for the sins of their children, nor children for the sins of their parents. Those deserving to die must be put to death for their own crimes.” This command sounds simple; however, it was common among other tribes to punish any relatives available, even if the culprit was apprehended.

17 “True justice must be given to foreigners living among you and to orphans, and you must never accept a widow’s garment as security for her debt. 18 Always remember that you were slaves in Egypt and that the Lord your God redeemed you from your slavery. That is why I have given you this command.

19 “When you are harvesting your crops and forget to bring in a bundle of grain from your field, don’t go back to get it. Leave it for the foreigners, orphans, and widows. Then the Lord your God will bless you in all you do. 20 When you beat the olives from your olive trees, don’t go over the boughs twice. Leave the remaining olives for the foreigners, orphans, and widows. 21 When you gather the grapes in your vineyard, don’t glean the vines after they are picked. Leave the remaining grapes for the foreigners, orphans, and widows. 22 Remember that you were slaves in the land of Egypt. That is why I am giving you this command.”

Foreigners, widows, orphans, and the poor-God cares for all of them and demands that His people should care as well. All of these groups are vulnerable, and God hates those who prey on the vulnerable. God also wants His people to trust that their harvests will be so plentiful that they will not suffer by leaving gleanings in the field, olives on the tree, or grapes on the vines. One elderly lady in my home area had wonderful grape vines, and she told my mother that as long as she shared her grapes with others, they bore amazing crops. The few years when she failed to share, the grape vines did not bear well.

God cares about every aspect of our lives, and He is particularly concerned that we care for those in need. May God who gives us all good things bless us with a spirit of generosity so that we may behave like His true children!

PRAYER: Father God, thank You for loving us and caring for us. Lord, help us to be kind, compassionate, merciful, and free from rushing to judgement. Thank You for Your great heart of Love. Let Your Love shine through everything we say and do. In the mighty and precious Name of King Jesus. Amen.

Deuteronomy 23 Regulations concerning Worship

1 “If a man’s testicles are crushed or his penis is cut off, he may not be admitted to the assembly of the Lord.” Does this mean that eunuchs are to be excluded from worship? Not necessarily. The phrase “the assembly of the Lord” can also be used to indicate a political assembly. David Guzik tells us: “Poole suggests that the idea of the assembly of the LORD is the leadership or the rulers of Israel. These people were barred not from the religious life of Israel, but from the political life of the nation. Trapp agrees, saying on shall not enter the assembly of the LORD: “Shall not go in and out before the people as a public officer.” Clarke adds, “If by entering into the congregation be meant the bearing a civil office among the people, such as magistrate, judge, etc., then the reason of the law is very plain.”

c. Shall not enter the assembly of the LORD: To whatever extent eunuchs were excluded, it was because God’s covenant with Israel was vitally connected with the idea of the seed, and emasculation is a “crime” against the seed of man. Additionally, most eunuchs were made to be so in pagan ceremonies where they, in their emasculated condition, were dedicated to pagan gods.

i. Isaiah 56:3-5 shows that even eunuchs and foreigners could be accepted before the LORD if they would obey Him, and they would be received before those who were complete in their body but disobeyed God. Acts 8:27-38 is the record of a eunuch coming to faith in Jesus.”

2 “If a person is illegitimate by birth, neither he nor his descendants for ten generations may be admitted to the assembly of the Lord.” Again, this might refer to civil leadership rather than to religious rites. But many of those considered illegitimate were products of mixed marriages between Jews and Canaanites. Mention of the tenth generation actually means a permanent exclusion.

3 “No Ammonite or Moabite or any of their descendants for ten generations may be admitted to the assembly of the Lord. 4 These nations did not welcome you with food and water when you came out of Egypt. Instead, they hired Balaam son of Beor from Pethor in distant Aram-naharaim to curse you. 5 But the Lord your God refused to listen to Balaam. He turned the intended curse into a blessing because the Lord your God loves you. 6 As long as you live, you must never promote the welfare and prosperity of the Ammonites or Moabites.” Again, Guzik clarifies: “This had the same application as the previous laws in this section, concerning the civil leadership of Israel. It did not apply to membership in the community of Israel as a whole.

“Disbarment from the assembly was not synonymous with exclusion from the covenant community itself as the one example of Ruth the Moabite makes clear…. There can be no doubt that Ruth was welcomed among the people of the Lord as one of their own.”

7 “Do not detest the Edomites or the Egyptians, because the Edomites are your relatives and you lived as foreigners among the Egyptians. 8 The third generation of Edomites and Egyptians may enter the assembly of the Lord.” Again, God is not barring people from worshiping Him but making sure His people will remain pure and will be kind to those who have been kind to them.

Miscellaneous Regulations

9 “When you go to war against your enemies, be sure to stay away from anything that is impure.

10 “Any man who becomes ceremonially defiled because of a nocturnal emission must leave the camp and stay away all day. 11 Toward evening he must bathe himself, and at sunset he may return to the camp.

12 “You must have a designated area outside the camp where you can go to relieve yourself. 13 Each of you must have a spade as part of your equipment. Whenever you relieve yourself, dig a hole with the spade and cover the excrement. 14 The camp must be holy, for the Lord your God moves around in your camp to protect you and to defeat your enemies. He must not see any shameful thing among you, or he will turn away from you.

God cares for the cleanliness of His people and wants them to care as well. Sloppiness in hygiene goes along with sloppiness in worship and poor heart attitudes.

15 “If slaves should escape from their masters and take refuge with you, you must not hand them over to their masters. 16 Let them live among you in any town they choose, and do not oppress them.” God cares for slaves and demands His people should protect them.

17 “No Israelite, whether man or woman, may become a temple prostitute. 18 When you are bringing an offering to fulfill a vow, you must not bring to the house of the Lord your God any offering from the earnings of a prostitute, whether a man or a woman, for both are detestable to the Lord your God.” One of the horrors of Canaanite worship was temple prostitution, even though it could be extremely lucrative. God wants His people to have nothing to do with it, period!!

19 “Do not charge interest on the loans you make to a fellow Israelite, whether you loan money, or food, or anything else. 20 You may charge interest to foreigners, but you may not charge interest to Israelites, so that the Lord your God may bless you in everything you do in the land you are about to enter and occupy.” If you think loan sharks preying on the poor are a new phenomenon, think again. Humans have been greedy ever since the Fall and God wants His people to care for one another.

21 “When you make a vow to the Lord your God, be prompt in fulfilling whatever you promised him. For the Lord your God demands that you promptly fulfill all your vows, or you will be guilty of sin. 22 However, it is not a sin to refrain from making a vow. 23 But once you have voluntarily made a vow, be careful to fulfill your promise to the Lord your God.” Don’t joke with God! It’s no sin to refrain from making a vow, but once you do so, you must fulfill it. Don’t make promises you cannot keep, whether to God or to man.

24 “When you enter your neighbor’s vineyard, you may eat your fill of grapes, but you must not carry any away in a basket. 25 And when you enter your neighbor’s field of grain, you may pluck the heads of grain with your hand, but you must not harvest it with a sickle.” God wants His people to be generous, particularly to the poor; however, there are always those who want to take advantage, even though they have plenty themselves. This injunction allows people who are truly hungry to keep themselves alive without allowing selfish people to profit unduly.

Throughout all these commands, God continues to demonstrate His desire for His people to be pure, to behave well, and to live gracious and holy lives. While God forbids those who might have undergone castration in pagan rites from holding public office, there are never restrictions against those with pure hearts who choose to honor Him.

How kind are we to those around us? Are we feeding the hungry and relieving the needs of the poor, or are we hiding behind stereotypes, claiming those people have no right to exist? Let us remember that God has ordered us to love our neighbors without demanding that they share our political views, our financial status, or even our language. May God help us to live pure lives imbued with holiness, grace, and charity to all those around us!

PRAYER: Father God, thank You for loving us and caring for us. Lord, help us to be channels of Your Love, Your Mercy, and Your Grace. In the mighty and precious Name of King Jesus. Amen.

Deuteronomy 22:13-19 Laws governing sex

If a man marries a woman, sleeps with her, and then turns on her, calling her loose, giving her a bad name, saying, “I married this woman, but when I slept with her, I discovered she wasn’t a virgin,” then the father and mother of the girl are to take her with the proof of her virginity to the town leaders at the gate. The father is to tell the leaders, “I gave my daughter to this man as wife and he turned on her, rejecting her. And now he has slanderously accused her, claiming that she wasn’t a virgin. But look at this, here is the proof of my daughter’s virginity.” And then he is to spread out her bloodstained wedding garment before the leaders for their examination. The town leaders then are to take the husband, whip him, fine him a hundred pieces of silver, and give it to the father of the girl. The man gave a virgin girl of Israel a bad name. He has to keep her as his wife and can never divorce her.

20-21 But if it turns out that the accusation is true and there is no evidence of the girl’s virginity, the men of the town are to take her to the door of her father’s house and stone her to death. She acted disgracefully in Israel. She lived like a whore while still in her parents’ home. Purge the evil from among you.

What must it have been like to be a woman in Bible times? If your husband tired of you, he could accuse you of premarital sex in hopes that you would be disgraced and even stoned by the men of the town! The only protection a girl had was the “proofs of her virginity,” that is, the blood on the wedding garments from the wedding night when her husband would perforate her hymen with his penis. The problem is that sometimes the hymen is very rudimentary. And what if a wicked man makes away with the blood-stained wedding garment? Premarital sex for females is completely forbidden, while lying about a virtuous girl also carries severe penalties-whipping and a heavy fine. But at the end, the man must keep the girl as his wife. What will happen to a girl whose husband has bent every effort to discredit her and have her stoned? What will be her fate and the fate of her children?

22 If a man is found sleeping with another man’s wife, both must die. Purge that evil from Israel. Adultery is expressly forbidden. Remember that later when the Pharisees catch a woman in adultery and drag her to Jesus, somehow the man isn’t even mentioned. Hmmm. Is he another Pharisee?

23-24 If a man comes upon a virgin in town, a girl who is engaged to another man, and sleeps with her, take both of them to the town gate and stone them until they die—the girl because she didn’t yell out for help in the town and the man because he raped her, violating the fiancée of his neighbor. You must purge the evil from among you.

25-27 But if it was out in the country that the man found the engaged girl and grabbed and raped her, only the man is to die, the man who raped her. Don’t do anything to the girl; she did nothing wrong. This is similar to the case of a man who comes across his neighbor out in the country and murders him; when the engaged girl yelled out for help, there was no one around to hear or help her.

I have always found these laws to be cruel. What if the man gags the girl so that she cannot cry out? The poor girl might be killed while innocent.

28-29 When a man comes upon a virgin who has never been engaged and grabs and rapes her and they are found out, the man who raped her has to give her father fifty pieces of silver. He has to marry her because he took advantage of her. And he can never divorce her.

30 A man may not marry his father’s ex-wife—that would violate his father’s rights.

Again, what kind of a future does a virgin who has been raped have when her rapist is forced to marry her? Such practices have not been limited to Bible times. I am aware of a situation in one small town where a virtuous girl was forced to marry her rapist, perhaps because he was a pastor’s son. Although that lady was as good and sweet and kind as she could be, her husband remained a bitter man and a possible sexual predator.

God forbids a man to marry his stepmother. This would be a form of incest, a sin that God hates.

We might find some of these laws shocking; however, by standards of the time, they were lenient. Traditionally, women caught in any compromising situation might be killed immediately without trials, investigations, or any kind of protection. At the same time, such laws would also ensure that virgins would be accompanied by male relatives whenever they went out in public, also for their protection.

Today, abduction and sexual trafficking have become major threats. Kidnappers are now targeting stores such as Walmart and Target and grocery stores even in small cities. Such horrific crimes should not be tolerated in any society. Let us pray that God will bring revival throughout America and throughout the world so that such actions will become matters of history rather than current events.

PRAYER: Father God, thank You for loving us and caring for us. Lord, please send revival throughout the world. Protect the vulnerable, particularly women and children. In the mighty and precious Name of King Jesus. Amen.

Deuteronomy 22

22 1-3 If you see your kinsman’s ox or sheep wandering off loose, don’t look the other way as if you didn’t see it. Return it promptly. If your fellow Israelite is not close by or you don’t know whose it is, take the animal home with you and take care of it until your fellow asks about it. Then return it to him. Do the same if it’s his donkey or a piece of clothing or anything else your fellow Israelite loses. Don’t look the other way as if you didn’t see it.

4 If you see your fellow’s donkey or ox injured along the road, don’t look the other way. Help him get it up and on its way.

Not only has God commanded the Israelites to avoid envying their neighbors’ possessions, but now He’s ordering them to take care of stray or injured animals. It’s not permissible for someone to find their neighbor’s donkey wandering on the road and quietly collect it without informing the neighbor. Lost items of all kinds are to be handled the same way. “Don’t look the other way as if you didn’t see it.” Sins of omission are just as deadly as sins of commission.

“5 A woman must not wear a man’s clothing, nor a man wear women’s clothing. This kind of thing is an abomination to God, your God.” David Guzik in his Enduring Word Commentary explains this verse this way: There are ways for men to deliberately dress like women, and for women to dress like men. When this is done, it goes against God’s principles as revealed in His commandments and is disruptive to natural order.

ii. This is not a command against women wearing a garment that in some ways might be common between men and women. A woman can wear trousers without looking like a man. It is a command against dressing in a manner which deliberately crosses or blurs the distinction between the sexes.

iii. “As elsewhere, Scripture considers the natural differences between male and female to be the Lord’s creation and so should not be disregarded or camouflaged.” (Kalland)

“6-7 When you come across a bird’s nest alongside the road, whether in a tree or on the ground, and the mother is sitting on the young or on the eggs, don’t take the mother with the young. You may take the babies, but let the mother go so that you will live a good and long life.” Here God lays out principles of conservation. Sparing the mother ensures that there will be more eggs and more young, but to take the mother and the eggs or the mother and the young means wiping out those birds completely.

8 “When you build a new house, make a parapet around your roof to make it safe so that someone doesn’t fall off and die and your family become responsible for the death.” Flat roofs were very common in Bible times and were used as places to dry grain and even as auxiliary sitting rooms. But a flat roof without a railing is an invitation to a disaster and embarrassment and ruin to the family, as well as to visitors.

9 Don’t plant two kinds of seed in your vineyard. If you do, you will forfeit what you’ve sown, the total production of the vineyard.

10 Don’t plow with an ox and a donkey yoked together.

11 Don’t wear clothes of mixed fabrics, wool and linen together.

At first, we read these laws and scratch our heads. What’s the big deal here? But the Canaanites used combinations of seeds, animals, and fabrics to achieve mystical spiritual results. These combinations were thought to give spiritual power. God wants His people to depend on Him alone and not on occultic practices. Guzik remarks, “The apostle Paul later expressed the principle of this command like this: Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness? (2 Corinthians 6:14) Those to whom Paul was writing were well acquainted with the occultic practices of yoking different animals together. God wants His people to be completely holy without any compromise.

The question for us is this: Are we compromising to go along with popular culture? Do we wear jewelry or special garments in hopes of impressing people and thereby gaining influence or power over them? Are we entering into agreements with those whose ethics are murky? Are we arguing ourselves into association with those whom we know to be spiritually dark? Do we even pride ourselves in “walking on the wild side,” rebelling against convention as if rebellion in and of itself is virtuous?

“12 Make tassels on the four corners of the cloak you use to cover yourself.” God wants His people to be immediately identifiable by their mode of dress. Even today, ultra-observant Jews will still wear tassels. Of course, the tassel issue could be carried to extremes. Jesus criticized the Pharisees for enlarging the borders of their garments to show everyone how spiritual they were. (Matthew 23:5) While God is not demanding we wear tassels, does our mode of dress honor Him?

We have a close friend who is a Muslim, and we have had many fascinating discussions about the way so-called Christian young people dress, even when they attend church. The dress of many young church-going women horrifies our Muslim friend. These days, even in villages, young ladies may be wearing low-cut dresses with tight short skirts. One famous Christian musician has stopped singing during offering time at his church because he has found the low-cut dresses of the ladies parading forward with their offerings to be too distracting. Forty years ago, we lived in mid-town Memphis, Tennessee, and the prostitutes practiced their trade half a block from our house. These days, some of these “Christian” young ladies are dressing like those prostitutes. Sorry, folks, but it’s possible to look beautiful without looking like a sex worker.

Throughout this chapter, God continues to stress that He desires His people to be holy, to be concerned for others, and to be proactive in their care for the belongings of others. God does not want His people engaging in any practices that might open them up to demonic attack. May we continually look heavenward, so that we will please God in all aspects of our lives.

PRAYER: Father God, thank You for loving us and caring for us. Lord, help us to live lives that honor You. In the mighty and precious Name of King Jesus. Amen.

Deuteronomy 21

1-8 Purifying the land after a killing by an unknown murderer: If a dead body is found on the ground, this ground that God, your God, has given you, lying out in the open, and no one knows who killed him, your leaders and judges are to go out and measure the distance from the body to the nearest cities. The leaders and judges of the city that is nearest the corpse will then take a heifer that has never been used for work, never had a yoke on it. The leaders will take the heifer to a valley with a stream, a valley that has never been plowed or planted, and there break the neck of the heifer. The Levitical priests will then step up. God has chosen them to serve him in these matters by settling legal disputes and violent crimes and by pronouncing blessings in God’s name. Finally, all the leaders of that town that is nearest the body will wash their hands over the heifer that had its neck broken at the stream and say, “We didn’t kill this man and we didn’t see who did it. Purify your people Israel whom you redeemed, O God. Clear your people Israel from any guilt in this murder.”

8-9 That will clear them from any responsibility in the murder. By following these procedures, you will have absolved yourselves of any part in the murder because you will have done what is right in God’s sight.

* * *

The shedding of innocent blood brings curses on a land. Here God makes provision for unforeseen tragedy-the discovery of a murder victim with no murderer in sight. The leaders and judges of the nearest city will work together with the Levitical priests, offering a heifer as a sacrifice to atone for the sin of murder.

How spiritually pervasive is the sin of murder? We have lived in three different American cities that were former centers of the slave trade. In each of those places, there were sections of town that were spiritually clean and other sections that were so soaked in evil that even passing through those areas was nerve-wracking. We lived in an apartment in New Orleans that had such terrible spiritual heaviness that we were sure someone had murdered someone there. We had to do spiritual warfare daily to cleanse the place so that we could tolerate being there.

Compassion toward female captives in wartime 10-14 When you go to war against your enemies and God, your God, gives you victory and you take prisoners, and then you notice among the prisoners of war a good-looking woman whom you find attractive and would like to marry, this is what you do: Take her home; have her trim her hair, cut her nails, and discard the clothes she was wearing when captured. She is then to stay in your home for a full month, mourning her father and mother. Then you may go to bed with her as husband and wife. If it turns out you don’t like her, you must let her go and live wherever she wishes. But you can’t sell her or use her as a slave since you’ve humiliated her.

* * *

Beautiful young women were valued as spoils of war; however, what happened once the soldiers took these women home? God cares about such women and demands that they be well treated, giving them a month to mourn her father and mother before the soldier can sleep with her. If the relationship fails to work out, the woman must be free to leave without the threat of slavery.

15-17 When a man has two wives, one loved and the other hated, and they both give him sons, but the firstborn is from the hated wife, at the time he divides the inheritance with his sons he must not treat the son of the loved wife as the firstborn, cutting out the son of the hated wife, who is the actual firstborn. No, he must acknowledge the inheritance rights of the real firstborn, the son of the hated wife, by giving him a double share of the inheritance: that son is the first proof of his virility; the rights of the firstborn belong to him.

* * *

While there are those who argue in favor of polygamy, the reality may be grim. Here God warns that a firstborn son is a firstborn son, whether his mother is the father’s favorite wife. The firstborn is to receive all the rights due him, no matter what. Here in Ghana, we have witnessed terrible treatment of children from unfavorite wives, including watching as an unfavorite wife was forced to stand in the hot noonday sun for ninety minutes, waiting for her husband to agree to pay her children’s school fees. Maintaining one’s status as a favorite wife is not easy either, for there is always the chance that the husband will find a younger cuter lady to wed, demoting the current wives in the process.

18-20 When a man has a stubborn son, a real rebel who won’t do a thing his mother and father tell him, and even though they discipline him he still won’t obey, his father and mother shall forcibly bring him before the leaders at the city gate and say to the city fathers, “This son of ours is a stubborn rebel; he won’t listen to a thing we say. He’s a glutton and a drunk.”

21 Then all the men of the town are to throw rocks at him until he’s dead. You will have purged the evil pollution from among you. All Israel will hear what’s happened and be in awe.

* * *

Forget “touchy-feely” parenting! God has no patience with disobedient rebels who disgrace the family. We don’t know how many times this injunction was carried out; however, the mere threat of it should have been enough to bring many potential rebels into line.

22-23 When a man has committed a capital crime, been given the death sentence, executed and hung from a tree, don’t leave his dead body hanging overnight from the tree. Give him a decent burial that same day so that you don’t desecrate your God-given land—a hanged man is an insult to God.

Here God assumes that someone committing a capital crime such as murder will be hanged; however, even in death, the body of the murderer deserves respect. This command continued to be observed even up through Jesus’ day, for the bodies of crucified criminals had to be removed before sundown. The soldiers broke the legs of the other men crucified with Jesus so that they would die from asphyxiation, being unable to raise themselves up to take deep breaths; however, Jesus was already dead so there was no need to break his legs.

What shines through all these various commands is God’s concern for the sanctity of His creation and His concern for the disadvantaged, such as women captured in battle. God wants His land to remain spiritually clean, for He knows that failure to discipline rebellion, failure to protect the vulnerable, and failure to cleanse the land will pollute the land with demons.

What lessons might we gain from this collection of commands? We must be careful to avoid polluting our homes and work places with violent or pornographic material from social media. Thirty-five years ago, we visited a Christian friend and I borrowed her computer. When I entered the small room where the computer was located, I immediately felt an evil presence. I prayed and rebuked the devil; however, I suspected that someone-perhaps a visiting teen-ager- might have been the culprit. As a small child, I learned a song in Sunday School that applies. “Oh be careful, little eyes, what you see. Oh be careful, little eyes, what you see. For the Father up above is looking down in love, so be careful, little eyes, what you see.” Simple but true.

PRAYER: Father God, thank You for loving us and caring for us. Lord, help us to honor You in every bit of our lives. In the mighty and precious Name of King Jesus. Amen.

20 1-4 When you go to war against your enemy and see horses and chariots and soldiers far outnumbering you, do not recoil in fear of them; God, your God, who brought you up out of Egypt is with you. When the battle is about to begin, let the priest come forward and speak to the troops. He’ll say, “Attention, Israel. In a few minutes you’re going to do battle with your enemies. Don’t waver in resolve. Don’t fear. Don’t hesitate. Don’t panic. God, your God, is right there with you, fighting with you against your enemies, fighting to win.”

People have lousy memories! Those fleeing Egypt watched as God drowned one of the largest most powerful armies in the entire Middle East. But that was then and this is now, and some of those who witnessed that miracle have refused to teach their children and grandchildren of the wonders of God. So now, the Israelites are gathered on the east side of the Jordan while Moses has to remind them of those things that should be in the forefront of their minds.

It’s tempting to criticize the Israelites; yet, how many times have we been guilty of the same thing-doubting God’s infinite power, even though He has delivered us so many times? We aren’t any better than those Israelites.

5-7 Then let the officers step up and speak to the troops: “Is there a man here who has built a new house but hasn’t yet dedicated it? Let him go home right now lest he die in battle and another man dedicate it. And is there a man here who has planted a vineyard but hasn’t yet enjoyed the grapes? Let him go home right now lest he die in battle and another man enjoy the grapes. Is there a man here engaged to marry who hasn’t yet taken his wife? Let him go home right now lest he die in battle and another man take her.”

8 The officers will then continue, “And is there a man here who is wavering in resolve and afraid? Let him go home right now so that he doesn’t infect his fellows with his timidity and cowardly spirit.”

Jesus told his disciples that “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.’” (Luke 62:9) God wants to make certain that anybody serving in the army is doing so whole-heartedly, not wishing he was somewhere else. God knows that courage is catching but so are cowardice and indifference.

Personal testimony: Recently, there have been several extremely witty videos on Facebook from various sections of the “We Do Not Care” Club. Older ladies throughout the planet are proclaiming that they are fed up with meeting unreal expectations and that they are doing the best they can, just the way they are. I had watched a number of these videos when I realized that I was beginning to parrot, “I DO NOT CARE!” The problem was that there were things about which I had to care because nobody else would. As funny as the videos are and as much as they are blessing ladies throughout the world, I have had to stop watching them, lest the “I do not care” attitude affect my work and my attitude towards my patients and family.

9 When the officers have finished speaking to the troops, let them appoint commanders of the troops who shall muster them by units.

10-15 When you come up against a city to attack it, call out, “Peace?” If they answer, “Yes, peace!” and open the city to you, then everyone found there will be conscripted as forced laborers and work for you. But if they don’t settle for peace and insist on war, then go ahead and attack. God, your God, will give them to you. Kill all the men with your swords. But don’t kill the women and children and animals. Everything inside the town you can take as plunder for you to use and eat—God, your God, gives it to you. This is the way you deal with the distant towns, the towns that don’t belong to the nations at hand.

16-18 But with the towns of the people that God, your God, is giving you as an inheritance, it’s different: don’t leave anyone alive. Consign them to holy destruction: the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites, obeying the command of God, your God. This is so there won’t be any of them left to teach you to practice the abominations that they engage in with their gods and you end up sinning against God, your God.

19-20 When you mount an attack on a town and the siege goes on a long time, don’t start cutting down the trees, swinging your axes against them. Those trees are your future food; don’t cut them down. Are trees soldiers who come against you with weapons? The exception can be those trees which don’t produce food; you can chop them down and use the timbers to build siege engines against the town that is resisting you until it falls.”

Notice the distinction between cities that are simply to be conquered in contrast to tribes designated for annihilation. The Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites are to be wiped out completely-don’t leave anyone alive. But when the Israelites conquer other cities, they are to spare the women and children while killing all the men. They are also allowed to take the spoils from both kinds of cities. Reading Genesis, you realize that Abraham was friends with some of the Amorite chiefs who were noble men. But God tells Abraham that his descendants will not return from Egypt “until the iniquity of the Amorites is complete.” This means that for generations, there may have been God-fearing Amorites, perhaps having been influenced by association with Abraham. Sadly, even the Amorites have become degenerate and now require complete destruction.

God cares for fruit trees! God warns His people that when they are going to mount a siege, they should spare all the fruit trees, using only those trees that do not bear fruit for their siege engines. God doesn’t want His people to get so carried away with war lust that they forget that life will continue after the battle ends.

These verses might serve as a warning to those of us who become so goal-oriented that we forge the environment in which we function. These days, solar farms have become quite popular, and I applaud the advent of solar energy. But I also agree with those who argue for placing these panels on rooftops rather than on productive farm land. America has been blessed with some of the greatest farm land in the world; yet, much of it has already been covered with cement as the suburbs have burgeoned. Why sacrifice more of this glorious land when solar panels can be placed anywhere?

Sound advice about the psychology of warriors, the need to eliminate spiritual enemies, and concern for the environment-this chapter is short but packed. And through it all, the Love of God continues to shine through. “But,” you reply, “God is ordering the destruction of some of those tribes.” True, but evidently, those tribes have become so depraved that they require destruction. We should take the destruction of those tribes as warnings for ourselves. Are we worshiping God and following Him, or pursuing our own selfish interests? Only those who confess their sins and turn to God can be spared. But confessions can be extremely simple. Remember the thief on the cross who had a simple conversation with Jesus through which he gained heaven. “God, be merciful to me, a sinner!” still will gain you heaven.

PRAYER:  Father God, thank You for loving us and caring for us. Lord, we confess that we are sinners and that nothing good lives in us. But You are merciful, and You have sent Jesus to die for our sins. We accept Jesus’ sacrifice, begging you to forgive us and help us to love and serve You forever. In the mighty and precious Name of King Jesus. Amen.

Deuteronomy 19:1-13 Cities of Refuge

1-3 When God, your God, throws the nations out of the country that God, your God, is giving you and you settle down in their cities and houses, you are to set aside three easily accessible cities in the land that God, your God, is giving you as your very own. Divide your land into thirds, this land that God, your God, is giving you to possess, and build roads to the towns so that anyone who accidentally kills another can flee there.

4-7 This is the guideline for the murderer who flees there to take refuge: He has to have killed his neighbor without premeditation and with no history of bad blood between them. For instance, a man goes with his neighbor into the woods to cut a tree; he swings the ax, the head slips off the handle and hits his neighbor, killing him. He may then flee to one of these cities and save his life. If the city is too far away, the avenger of blood racing in hot-blooded pursuit might catch him since it’s such a long distance, and kill him even though he didn’t deserve it. It wasn’t his fault. There was no history of hatred between them. Therefore I command you: Set aside the three cities for yourselves.

8-10 When God, your God, enlarges your land, extending its borders as he solemnly promised your ancestors, by giving you the whole land he promised them because you are diligently living the way I’m commanding you today, namely, to love God, your God, and do what he tells you all your life; and when that happens, then add three more to these three cities so that there is no chance of innocent blood being spilled in your land. God, your God, is giving you this land as an inheritance—you don’t want to pollute it with innocent blood and bring guilt upon yourselves.

11-13 On the other hand, if a man with a history of hatred toward his neighbor waits in ambush, then jumps him, mauls and kills him, and then runs to one of these cities, that’s a different story. The elders of his own city are to send for him and have him brought back. They are to hand him over to the avenger of blood for execution. Don’t feel sorry for him. Clean out the pollution of wrongful murder from Israel so that you’ll be able to live well and breathe clean air.

* * *

Why are cities of refuge so important? In Moses’ day, when someone dies, relatives and friends are obligated to avenge the death. Vengeance must be taken to cleanse the land from the stain of murder. Most of us fail to recognize that our actions leave spiritual impressions on the land we occupy, polluting it. Land that is loved behaves differently from land inhabited by murderers. Remember the story of Cane and Abel? God tells Cane that Abel’s blood is crying out from the ground

Here God draws a distinction between accidental deaths and premeditated murder, a distinction that has remained ever since. The American legal system recognizes three grades of murder: first degree, second degree, and third degree. First degree murder is the worst and implies malice aforethought and premeditation. Second degree murder occurs when the murderer intends to cause bodily harm but has not been plotting the murder. Third degree murder is similar to second degree and is only recognized in a few states. Third degree murder also involves an intent to harm but lacks premeditation. AN example of third-degree murder is a drug dealer who sells someone sufficient drugs for them to overdose. (https://loio.com/guides/personal/criminal-law/the-difference-between-1st-2nd-3rd-degree-murders/ )

God orders the Israelites to establish three cities of refuge and to build roads to these cities so that innocent people pursued by avengers might reach the cities safely. Eventually, God will also designate three cities on the east side of the Jordan for those living in that area. But not just anybody can gain refuge in these cities. If someone truly commits murder, the elders of his own city are to contact the elders of the city of refuge and demand the individual be sent back to them for justice to take place.

14 Don’t move your neighbor’s boundary markers, the longstanding landmarks set up by your pioneer ancestors defining their property.

* * *

Remember that God eventually draws the boundaries for the various tribes and inheritances are sacred. Centuries later, Naboth defies King Ahab because Ahab demands Naboth give him the vineyard Naboth has inherited so Ahab can tear it up for a vegetable garden.

15 You cannot convict anyone of a crime or sin on the word of one witness. You need two or three witnesses to make a case.

16-21 If a hostile witness stands to accuse someone of a wrong, then both parties involved in the quarrel must stand in the Presence of God before the priests and judges who are in office at that time. The judges must conduct a careful investigation; if the witness turns out to be a false witness and has lied against his fellow Israelite, give him the same medicine he intended for the other party. Clean the polluting evil from your company. People will hear of what you’ve done and be impressed; that will put a stop to this kind of evil among you. Don’t feel sorry for the person: It’s life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

Although the idea of “an eye for an eye, a tooth for a tooth” seems too harsh to some of us, in many cultures, limiting vengeance in this fashion is quite moderate and a revelation. In Bible times, avengers might destroy as many people as possible or murder while the original damage was limited to a missing tooth. Even today, some cultures believe in wiping out entire families, not merely punishing individuals.

What of the injunction against false witness? God has already forbidden that in the Ten Commandments. God hates liars, and He particularly hates false witnesses who lie so an innocent person will suffer. Today, DNA evidence has helped free many wrongly convicted of crimes, but what will happen to those who have knowingly given false testimony? God will judge these people.

While God ordained cities of refuge for the Israelites, we all need places of refuge. Face it, folks, we mess up a lot. We say things we shouldn’t, do things we shouldn’t, and hurt people even when we have the best intentions. Psalm 130:3-4 tells us, “If you, God, kept records on wrongdoings, who would stand a chance? As it turns out, forgiveness is your habit, and that’s why you’re worshiped.”

1 John 1:8-10 tells us, “If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—simply come clean about them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.”

Today, ask God to reveal your sins and then beg Him to forgive you and help you to change. Nothing is more freeing.

PRAYER: Father God, thank You for loving us and caring for us. Lord, open our eyes to our sins and help us to make full confession to You so that You can forgive us. In the mighty and precious Name of King Jesus. Amen.