Posts Tagged ‘exodus’

AUGUST 11, 2026 PEACE-HOW DO WE GET IT AND HOW CAN WE KEEP IT? #26 SOMETIMES PEACE REQUIRES WORK AND SACRIFICE

August 11, 2026

Exodus 13 Dedication of the Firstborn

1 Then the Lord said to Moses, 2 “Dedicate to me every firstborn among the Israelites. The first offspring to be born, of both humans and animals, belongs to me.”

3 So Moses said to the people, “This is a day to remember forever—the day you left Egypt, the place of your slavery. Today the Lord has brought you out by the power of his mighty hand. (Remember, eat no food containing yeast.) 4 On this day in early spring, in the month of Abib, you have been set free. 5 You must celebrate this event in this month each year after the Lord brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites. (He swore to your ancestors that he would give you this land—a land flowing with milk and honey.) 6 For seven days the bread you eat must be made without yeast. Then on the seventh day, celebrate a feast to the Lord. 7 Eat bread without yeast during those seven days. In fact, there must be no yeast bread or any yeast at all found within the borders of your land during this time.

Even as God is delivering the Israelites, He is also ordering them on how they are to celebrate this deliverance annually for the rest of time. Why the proscription against yeast? Yeast has been used to brew beer as well as making bread and has come to symbolize the influence of Egypt. God wants His people to make a complete break with all things Egyptian, for only then will they have true spiritual peace.

8 “On the seventh day you must explain to your children, ‘I am celebrating what the Lord did for me when I left Egypt.’ 9 This annual festival will be a visible sign to you, like a mark branded on your hand or your forehead. Let it remind you always to recite this teaching of the Lord: ‘With a strong hand, the Lord rescued you from Egypt.’ [Let it remind you always to keep the instructions of the Lord on the tip of your tongue, because with a strong hand, the Lord rescued you from Egypt.] 10 So observe the decree of this festival at the appointed time each year.

God is not merely instituting a pleasant holiday but insisting that the Israelites should inculcate the reason for this celebration to their children so that those children will also pass it on to succeeding generations. And God also commands the Israelites to redeem firstborn sons and firstborn male animals with sacrifices. If an Israelite refuses to redeem a firstborn donkey, he cannot simply keep the donkey but must kill it by breaking its neck. There’s no allowance for half measures if they want God’s blessing and favor!

11 “This is what you must do when the Lord fulfills the promise he swore to you and to your ancestors. When he gives you the land where the Canaanites now live, 12 you must present all firstborn sons and firstborn male animals to the Lord, for they belong to him. 13 A firstborn donkey may be bought back from the Lord by presenting a lamb or young goat in its place. But if you do not buy it back, you must break its neck. However, you must buy back every firstborn son.

14 “And in the future, your children will ask you, ‘What does all this mean?’ Then you will tell them, ‘With the power of his mighty hand, the Lord brought us out of Egypt, the place of our slavery. 15 Pharaoh stubbornly refused to let us go, so the Lord killed all the firstborn males throughout the land of Egypt, both people and animals. That is why I now sacrifice all the firstborn males to the Lord—except that the firstborn sons are always bought back.’ 16 This ceremony will be like a mark branded on your hand or your forehead. It is a reminder that the power of the Lord’s mighty hand brought us out of Egypt.”

In a culture that values brands and special marks, God wants sacrifices for firstborn males to become a spiritual and mental mark. God knows that anything less than a definite act will result in gradual abandonment of the Passover ceremony with the Israelites forgetting its reason and purpose. God knows that people are lazy and forgetful. Left to their own devices, the Israelites will make a few half-hearted attempts and then allow Passover to become a pleasant memory while refusing to waste sacrificial animals to redeem their firstborn sons. God is instituting practices so dramatic that forever more, Israelite children will ask their parents the meaning of these acts. Only in this way will these people continue to commemorate God’s deliverance.

Most times when someone mentions God’s peace, we assume that it’s some kind of a divine blanket, floating down from heaven and wrapping itself around us. But look at the practices God is commanding the Israelites to follow. There must be no yeast in the household for seven days; that means no beer, no bread using yeast or any other product that involves yeast. Housewives must clean their households thoroughly. The family must eat unleavened bread for the entire seven days of the celebration, whether they like it or not. Firstborn sons and donkeys are to be redeemed by sacrificing prize lambs or young goats, an additional expense. And although God isn’t mentioning this now, later He will add that this week-long celebration is a time when people should only do necessary work such as caring for animals, cooking, etc.

God wants Passover to be a holy time, a time when people reflect on His goodness and His deliverance. The celebrations are not to be treated as an after thought but to be the primary purpose of families during this season. The Passover celebration is to mark the beginning of the year so that families will begin the new year by celebrating God and turning their hearts to Him. At the same time, God wants His people to have “sweat equity” in Passover, exerting themselves to practice the rituals rather than casually enjoying a meal, burping, wiping their mouths, and returning to life as usual.

As we read God’s instructions, we should search our own hearts. How ready are we to set aside time for God and to meditate on His goodness and His mercy? The movie Chariots of Fire tells the story of Eric Liddell, a passionate Christian athlete, who refused to run the 100-meter Olympic race for which he was most suited because the event would take place on a Sunday, choosing rather to run two other events later in the week. Liddell won a gold medal in the 400-meter race and a bronze in the 200-meter race in the 1924 Olympics in Paris, setting a record in the 400-meter race. At one point in the movie when Liddell is struggling with his decision, an American athlete quotes 1 Samuel 2:30 which says, “But I will honor those who honor me, and I will despise those who think lightly of me.”  Liddell accepts this advice as coming from God. Liddell went on to become a Christian missionary in China, dying with a brain tumor in a Chinese prison camp in 1945. But eye witness accounts of Liddell’s performance at that prison camp tell of his organizing classes and games for the children and his sterling example to people of all ages.

Remember 1 Samuel 2:30. Are we honoring God or expecting Him to honor us? Are we willing to invest the necessary effort into celebrating God’s goodness so that His peace might come, or do we feel entitled as if God should send His peace on demand? Eric Liddell made his choice and chose wisely. May God help us to choose wisely as well.

PRAYER: Father God, thank You for loving us and caring for us. Lord, help us to do those things that will allow You to bless us with Your Peace. In the mighty and precious Name of King Jesus. Amen.

JULY 24, 2026 PEACE-HOW DO WE GET IT AND HOW CAN WE KEEP IT? #8 GOD CAN GIVE PEACE IN THE MIDST OF PERSECUTION

July 24, 2026

Exodus 1:6 Now Joseph and all his brothers and all that generation died, 7 but the Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers and became so numerous that the land was filled with them.

8 Then a new king, to whom Joseph meant nothing, came to power in Egypt. 9 “Look,” he said to his people, “the Israelites have become far too numerous for us. 10 Come, we must deal shrewdly with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”

11 So they put slave masters over them to oppress them with forced labor, and they built Pithom and Rameses as store cities for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly. 14 They made their lives bitter with harsh labor in brick and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.

Joseph and all his generation have died, and gratitude doesn’t carry over from one generation to another, particularly with Egyptians who firmly believe they are superior to everybody else anyway. The Israelites have been prospering and multiplying. Although estimates of ancient populations are tough to ascertain, the Egyptian population might have numbered between 3-5 million while the Hebrew population might have numbered between 2-3 million with at least 600,000 males. Recognizing the Hebrews as a potential threat, the Egyptians enslave them, working them ruthlessly; however, this plan backfires when God allows the Hebrews to multiply even more.

If you were to ask a Hebrew slave if God was giving him any peace, he would vehemently respond “Are you kidding? My life is miserable!” But God knows what He is doing, for while the Egyptians are becoming physically softer and more self-indulgent, the Hebrews are toughening up, something that will become necessary when God releases them from bondage and they find themselves in the desert near Mount Sinai. Something else is also going on. The Hebrews have been in Egypt nearly 400 years and have become accustomed to Egyptian ways, Egyptian food, and the Egyptian religion with its pantheon of deities. Until the push toward enslavement arrived, the Hebrews were comfortable; now they are anything but comfortable. But God knows His people and He knows that the Hebrews will never choose to leave Egypt unless things become so difficult that they have no alternative.

Sometimes God’s peace doesn’t meet any of our expectations. We anticipate that peace will mean an absence of conflict and a comfortable settled feeling; meanwhile, God wants us to be satisfied with Him even when things are not easy. We would prefer that God coddle us while God is doing the exact opposite. And things are about to get much worse.

15 The king of Egypt said to the Hebrew midwives, whose names were Shiphrah and Puah, 16 “When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.” 17 The midwives, however, feared God and did not do what the king of Egypt had told them to do; they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”

19 The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.”

20 So God was kind to the midwives and the people increased and became even more numerous. 21 And because the midwives feared God, he gave them families of their own.

The Egyptians assume that if the male Hebrew babies are destroyed, the girls will have to marry Egyptians, thus diluting and ultimately erasing the Hebrews as a separate ethnic group. But again, God has other plans and the two God-fearing midwives manage to appease Pharaoh while saving the baby boys as well. We read these few verses and rush right through them, but think what it must have been like for these brave women to confront one of the most powerful rulers in the Middle East. These two midwives are considered slaves by the Egyptians, people of little value and no status. For such individuals to have the courage to answer Pharaoh diplomatically while not lying borders on the miraculous. And God repays the midwives by giving them families as well, presumably families that include boys as well as girls.

It’s tempting to assume that we will never have peace as long as we are in dangerous or threatening situations; however, God works far differently than we do. God can give peace even in the midst of conflict and danger. God also can protect His people until the time is ripe for His plans to unfold.

“But,” you argue, “if that’s the case, why are Christians being slaughtered in Nigeria and Sudan and other places?” Good question, and a tough one to answer. The thing we fail to realize about God is that the day each of us is born, He also knows the day on which we will die and the circumstances of our deaths. When John was given the visions he recorded that we know as the Book of Revelation, he saw martyrs near the throne of God. Until the end of time, there will be martyrs who are killed for their faith. Although we cannot interview these people post-mortem, we must trust that God can give those people peace even as they are dying.  

How can we get the peace of God in our situations? Pray for peace, asking God to reveal Himself to you and teach you how to recognize His peace and His timing. God is a good Father who knows how to give good gifts to His children, and one of the best gifts God can give is His everlasting peace. Yesterday, I described some of the trials we are enduring, and there are other problems that must remain private. But we are assured that God is working in our lives and that God will give His perfect answers if we will continue to search for them.

Until those problems are resolved, we continue to read God’s Word and encourage ourselves with it. We know that God is working, even when we cannot see or understand, and that is enough. We can trust in the One who has created us and who has sustained us until now and who will continue to sustain us to the end of our lives.

PRAYER: Father God, thank You for loving us and caring for us. Lord, help all who read these words to trust in Your goodness and Your mercy and grant them Your peace. In the mighty and precious Name of King Jesus. Amen.